Healthy Bible Translation Programs: Successful L1 Scripture Engagement in Previously L2 Dominant Churches

This article responds to Anonby, et al, through a systematic review of eighteen separate Scripture Engagement studies that examined seventy-three distinct language communities in twelve countries on four continents. In sixty of these seventy-three language groups, languages of wider communication (L2) exclusively dominated Sunday morning Bible readings, but the churches switched to using vernacular language (L1) for Sunday morning Bible readings after the completion of vernacular language Bible translations (VLBT). Some of the studies included in this systematic review are large studies that, like the Sulawesi study, focus on multiple languages in a single country or region (Konfe-Tiendrébéogo, et al 2014; Ndemba 2025; Van den Berg 2017), while others are studies looking at one or two languages in greater detail. All of these studies show a similar trajectory of established churches that had previously adopted a language of wider communication later switching to using vernacular language Bible translations. This systematic review identifies the Scripture Engagement strategies implemented in the various contexts that contributed to the success of these Bible translation programs and the lack of Scripture Engagement activities in the Bible translation projects that were unused.

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Publication Details

Journal
Journal of Language Culture and Religion
Published
2025-12-09
DOI
https://doi.org/10.64830/001c.146652
Primary Topic
Christian Theology and Mission
Type
article
Field-Weighted Citation Impact
0.00
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article

Healthy Bible Translation Programs: Successful L1 Scripture Engagement in Previously L2 Dominant Churches

Timothy Hatcher
Journal of Language Culture and Religion
Christian Theology and Mission
article

Healthy Bible Translation Programs: Successful L1 Scripture Engagement in Previously L2 Dominant Churches

Timothy Hatcher
article en

Abstract

This article responds to Anonby, et al, through a systematic review of eighteen separate Scripture Engagement studies that examined seventy-three distinct language communities in twelve countries on four continents. In sixty of these seventy-three language groups, languages of wider communication (L2) exclusively dominated Sunday morning Bible readings, but the churches switched to using vernacular language (L1) for Sunday morning Bible readings after the completion of vernacular language Bible translations (VLBT). Some of the studies included in this systematic review are large studies that, like the Sulawesi study, focus on multiple languages in a single country or region (Konfe-Tiendrébéogo, et al 2014; Ndemba 2025; Van den Berg 2017), while others are studies looking at one or two languages in greater detail. All of these studies show a similar trajectory of established churches that had previously adopted a language of wider communication later switching to using vernacular language Bible translations. This systematic review identifies the Scripture Engagement strategies implemented in the various contexts that contributed to the success of these Bible translation programs and the lack of Scripture Engagement activities in the Bible translation projects that were unused.

Journal of Language Culture and ReligionVol. 6(2)
International University (KH)
Openalex Percentile: Top 70%
Christian Theology and Mission
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