Dino’s Story: The Challenges of Co-writing the Life History of a Brazilian Gangster

This article reflects on my attempt to co-write the life history of Dino, a former member of two gangs in São Paulo, Brazil. While introducing constraints, co-writing prolonged my ethnographic fieldwork, and enhanced reflexivity by allowing access to the rewritings and translations that Dino elaborated, which led to a better understanding of what telling his story meant to him and what he thought was important about it, thereby revealing important elements of his gangster identity, but also of racial dynamics of gangs. These led to our fictionalizing his story, which-in contrast to much research on gangs in Latin America that is often characterized by a fundamental inequality between researchers and their interlocutors-allowed for a fairer and more transparent ethnographic "pact" between Dino and myself. This allowed us to both preserve our ethical senses of self and to maintain our relationship, and improved the life history that we crafted together.

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Publication Details

Journal
Critical Criminology
Published
2025-12-01
DOI
https://doi.org/10.1007/s10612-025-09852-1
Primary Topic
Crime, Illicit Activities, and Governance
Type
article
Field-Weighted Citation Impact
0.00
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article

Dino’s Story: The Challenges of Co-writing the Life History of a Brazilian Gangster

Corentin Cohen
Critical Criminology
Crime, Illicit Activities, and Governance
article

Dino’s Story: The Challenges of Co-writing the Life History of a Brazilian Gangster

Corentin Cohen
article en

Abstract

This article reflects on my attempt to co-write the life history of Dino, a former member of two gangs in São Paulo, Brazil. While introducing constraints, co-writing prolonged my ethnographic fieldwork, and enhanced reflexivity by allowing access to the rewritings and translations that Dino elaborated, which led to a better understanding of what telling his story meant to him and what he thought was important about it, thereby revealing important elements of his gangster identity, but also of racial dynamics of gangs. These led to our fictionalizing his story, which-in contrast to much research on gangs in Latin America that is often characterized by a fundamental inequality between researchers and their interlocutors-allowed for a fairer and more transparent ethnographic "pact" between Dino and myself. This allowed us to both preserve our ethical senses of self and to maintain our relationship, and improved the life history that we crafted together.

Critical CriminologyVol. 33(4)
University of Oxford (GB)
Openalex Percentile: Top 52%
Crime, Illicit Activities, and Governance
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