Is religious experience epistemologically reliable? An embodied-philosophical inquiry

Abstract This article critically re-examines the long-standing dominance of constructivism in debates concerning the epistemic reliability of religious experience. It argues that the epistemic reliability of such experiences can be more supported not through a strictly cognitivistic framework, but rather through an embodied approach. By interpreting religious experience from the perspective of embodied cognition, this article offers a possible resolution to the prolonged impasse between religious-experience-based epistemology and constructivism. Moreover, it proposes not merely a compatibility between the two paradigms, but the potential for an integrative framework that moves beyond their traditional opposition.