Death with (In)dignity: Ageing, Disability, and Gender of Caring in Michael Haneke’s Amour

Abstract Michael Haneke’s Amour criticizes and humanizes current biopolitical practices concerning old age, disability, care, gender, and death by telling a disturbing love story. Amour (2012) depicts an elderly French couple’s struggles after the wife, Anne suffers a debilitating stroke, and thus her retired pianist husband, Georges has to transform into a caretaker and eventually smothers his wife to end her—and his own—agony. By relying on various approaches to care within the medical humanities as well as disability- and gender-related insights of critical gerontology and film studies, the essay argues that Anne and Georges are primarily destroyed physically and mentally not by the illness experience itself but the debilitating and often transparent ideologies of care they are culturally submerged in . My reading of the film examines its cinematic depiction of the spatial and gender-related construction of (end-of-life) care in the face of the painful vulnerability of chronic illness.

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Publication Details

Journal
Acta Universitatis Sapientiae Film and Media Studies
Published
2025-12-08
DOI
https://doi.org/10.1007/s44428-025-00012-w
Primary Topic
Disability Rights and Representation
Type
article
Field-Weighted Citation Impact
0.00

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article

Death with (In)dignity: Ageing, Disability, and Gender of Caring in Michael Haneke’s Amour

Eszter Ureczky
Acta Universitatis Sapientiae Film and Media Studies
Disability Rights and Representation
article

Death with (In)dignity: Ageing, Disability, and Gender of Caring in Michael Haneke’s Amour

Eszter Ureczky
article en

Abstract

Abstract Michael Haneke’s Amour criticizes and humanizes current biopolitical practices concerning old age, disability, care, gender, and death by telling a disturbing love story. Amour (2012) depicts an elderly French couple’s struggles after the wife, Anne suffers a debilitating stroke, and thus her retired pianist husband, Georges has to transform into a caretaker and eventually smothers his wife to end her—and his own—agony. By relying on various approaches to care within the medical humanities as well as disability- and gender-related insights of critical gerontology and film studies, the essay argues that Anne and Georges are primarily destroyed physically and mentally not by the illness experience itself but the debilitating and often transparent ideologies of care they are culturally submerged in . My reading of the film examines its cinematic depiction of the spatial and gender-related construction of (end-of-life) care in the face of the painful vulnerability of chronic illness.

Acta Universitatis Sapientiae Film and Media StudiesVol. 27(1)
University of Debrecen (HU)
Debreceni Egyetem
Openalex Percentile: Top 61%
Disability Rights and Representation
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