The Screaming Apocalypse: Revelation, Gender, and the Coloniality of Knowledge

This short article considers the coloniality of Revelation, and scholarship about Revelation, through feminist and decolonial lenses, centering the sonic and epistemic reverberations of (post)apocalyptic discourse in the wake of Hurricanes Irma and María. Engaging with the work of feminist, postcolonial, and decolonial scholars, the essay expands upon decolonial feminist ethicist Melissa Pagán’s ‘hermeneutics of el grito ’ as a critical method for reading Revelation’s screams and silences. It calls for a reimagining of apocalyptic interpretation grounded in the lived realities of environmental catastrophe and persistence in the face of coloniality.

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Publication Details

Journal
Journal for the Study of the New Testament
Published
2025-12-01
DOI
https://doi.org/10.1177/0142064x251383576
Primary Topic
Theological Perspectives and Practices
Type
article
Field-Weighted Citation Impact
0.00
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article

The Screaming Apocalypse: Revelation, Gender, and the Coloniality of Knowledge

Jacqueline M. Hidalgo
Journal for the Study of the New Testament
Theological Perspectives and Practices
article

The Screaming Apocalypse: Revelation, Gender, and the Coloniality of Knowledge

Jacqueline M. Hidalgo
article en

Abstract

This short article considers the coloniality of Revelation, and scholarship about Revelation, through feminist and decolonial lenses, centering the sonic and epistemic reverberations of (post)apocalyptic discourse in the wake of Hurricanes Irma and María. Engaging with the work of feminist, postcolonial, and decolonial scholars, the essay expands upon decolonial feminist ethicist Melissa Pagán’s ‘hermeneutics of el grito ’ as a critical method for reading Revelation’s screams and silences. It calls for a reimagining of apocalyptic interpretation grounded in the lived realities of environmental catastrophe and persistence in the face of coloniality.

Journal for the Study of the New TestamentVol. 48(2)
University of San Diego (US)
Openalex Percentile: Top 52%
Theological Perspectives and Practices
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