Representations of Gothic and Spectral Identities in the Global South: A Study of Manichitrathazhu and its Adaptations

Gothic as a genre in literature took its form in Europe but has existed within and outside Europe in various forms and formats. In nations like India, the colonial impact has influenced the way one imagines the supernatural and the uncanny. This paper studies the evolution of an ‘alternate gothic’ in the movies from India, focusing on the Malayalam movie Manichithrathazhu (1993) and its Tamil, Kannada, and Hindi adaptations. The paper examines how each version incorporates the regional culture, rituals, and social norms of the respective linguistic and geographic setting, thereby creating an ‘alternate gothic’ unique to the subcontinent. Through this lens, the film is read as an act of cultural negotiation, where local myths and social structures are embedded within a colonial framework of reason.

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Publication Details

Journal
CINEJ Cinema Journal
Published
2025-12-03
DOI
https://doi.org/10.5195/cinej.2025.755
Primary Topic
South Asian Cinema and Culture
Type
article
Field-Weighted Citation Impact
0.00
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article

Representations of Gothic and Spectral Identities in the Global South: A Study of Manichitrathazhu and its Adaptations

Sethulakshmi Subhash, S Rukmini
CINEJ Cinema Journal
South Asian Cinema and Culture
article

Representations of Gothic and Spectral Identities in the Global South: A Study of Manichitrathazhu and its Adaptations

Sethulakshmi Subhash, S Rukmini
article en

Abstract

Gothic as a genre in literature took its form in Europe but has existed within and outside Europe in various forms and formats. In nations like India, the colonial impact has influenced the way one imagines the supernatural and the uncanny. This paper studies the evolution of an ‘alternate gothic’ in the movies from India, focusing on the Malayalam movie Manichithrathazhu (1993) and its Tamil, Kannada, and Hindi adaptations. The paper examines how each version incorporates the regional culture, rituals, and social norms of the respective linguistic and geographic setting, thereby creating an ‘alternate gothic’ unique to the subcontinent. Through this lens, the film is read as an act of cultural negotiation, where local myths and social structures are embedded within a colonial framework of reason.

CINEJ Cinema JournalVol. 13(2)
Vellore Institute of Technology University (IN)
Openalex Percentile: Top 65%
South Asian Cinema and Culture
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