Exploring the Cultural Perceptions and Symbolism of Tonsure in Early Buddhist China

Abstract: The practice of tonsure, an essential component of Buddhist ordination rituals, faced significant disapproval from Chinese society from the very advent of Buddhism in China. Beginning in the Han dynasty, shaving one's head emerged as a powerful marker of identity that challenged established etiquette norms and directly opposed the state's control over ceremonial practices. This article aims to explain why, among the various Indian customs that entered China, the act of shaving the head became such a contentious issue. To achieve this, it will first analyze the arguments both for and against monastic tonsure that are found in Buddhist apologetic sources. Additionally, the article will attempt to place this specific body modification in the broader cultural context of hair in pre-Buddhist China in order to explore several perspectives beyond the well-known charge of monastics lacking the virtue of filial piety.

Authors

Publication Details

Journal
Journal of Chinese Religions
Published
2025-12-01
DOI
https://doi.org/10.1353/jcr.2025.a975819
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
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article

Exploring the Cultural Perceptions and Symbolism of Tonsure in Early Buddhist China

Massimiliano Portoghese
Journal of Chinese Religions
Chinese history and philosophy
article

Exploring the Cultural Perceptions and Symbolism of Tonsure in Early Buddhist China

Massimiliano Portoghese
article en

Abstract

Abstract: The practice of tonsure, an essential component of Buddhist ordination rituals, faced significant disapproval from Chinese society from the very advent of Buddhism in China. Beginning in the Han dynasty, shaving one's head emerged as a powerful marker of identity that challenged established etiquette norms and directly opposed the state's control over ceremonial practices. This article aims to explain why, among the various Indian customs that entered China, the act of shaving the head became such a contentious issue. To achieve this, it will first analyze the arguments both for and against monastic tonsure that are found in Buddhist apologetic sources. Additionally, the article will attempt to place this specific body modification in the broader cultural context of hair in pre-Buddhist China in order to explore several perspectives beyond the well-known charge of monastics lacking the virtue of filial piety.

Journal of Chinese ReligionsVol. 53(2)
Openalex Percentile: Top 53%
Chinese history and philosophy
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