Towards a Theory of Unexplained Illness: Shame, Pride, and Johanna Hedva's "Sick Woman Theory"

This article offers a reading of Johanna Hedva's "Sick Woman Theory" in relation to shame and pride in the context of unexplained illness-illness, that is, for which there is no found organic marker in relation to the symptoms experienced by the patient, and which is often chronic. People with unexplained illness find themselves without discursive backing and are especially prone to shame and stigmatization. Hedva politicizes their illness against the backdrop of a capitalist ideology, identifying chronic illness as a material-discursive phenomenon and uncoupling it from individual blame and responsibility. Bridging queer and crip discussions on shame and pride with approaches to illness within the medical humanities, I read Hedva's iconic "Sick Woman Theory" as an activist strategy for the emancipation of people with unexplained illness.

Authors

Publication Details

Journal
Literature and medicine
Published
2025-03-01
DOI
https://doi.org/10.1353/lm.2025.a975545
Primary Topic
Empathy and Medical Education
Type
article
Field-Weighted Citation Impact
0.00
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article

Towards a Theory of Unexplained Illness: Shame, Pride, and Johanna Hedva's "Sick Woman Theory"

Maaike Hommes
Literature and medicine
Empathy and Medical Education
article

Towards a Theory of Unexplained Illness: Shame, Pride, and Johanna Hedva's "Sick Woman Theory"

Maaike Hommes
article en

Abstract

This article offers a reading of Johanna Hedva's "Sick Woman Theory" in relation to shame and pride in the context of unexplained illness-illness, that is, for which there is no found organic marker in relation to the symptoms experienced by the patient, and which is often chronic. People with unexplained illness find themselves without discursive backing and are especially prone to shame and stigmatization. Hedva politicizes their illness against the backdrop of a capitalist ideology, identifying chronic illness as a material-discursive phenomenon and uncoupling it from individual blame and responsibility. Bridging queer and crip discussions on shame and pride with approaches to illness within the medical humanities, I read Hedva's iconic "Sick Woman Theory" as an activist strategy for the emancipation of people with unexplained illness.

Literature and medicineVol. 43(1)
Openalex Percentile: Top 56%
Empathy and Medical Education
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