Rolling-stone multispecies ethnography: Intuition, intimacy, and violence in illegal animal production

In this paper, I attend to intuitively intentional fleeting intimate encounters with animal and human others in numerous similar but different informal or illegal dairying sites, often entwined with political violence, along India's dairy production continuum. In probing the emotional and physical risks to self, and the structural necessity of moving rapidly in illicit animal economies, I reflect on the impurity and promise of an intuitively hypermobile “rolling stones” multispecies ethnography in sites of enforced animal im/mobility and violence. I argue that in its intentional use of intuition as an ethnographic device, a “rolling-stone” approach can allow empathetic modes of sensing and witnessing animal experiences of intimacy and risk through a spectrum of interrelationships, human and non, across time and production spaces. The cumulative witnessing across similar sites serves a politics of accrual in visibilizing, naming and indeed, confirming slow, spectacular, and intimate violence, as such, against farmed animals, often unseen and/or normalized. Ultimately, I call for the cultivation of anti-anthropocentrism as intuition, by surrendering to the almost carnal viscerality of becoming ourselves transformed by who animals are, and what they’re experiencing. This, I suggest, is a cornerstone of ethical, liberatory animal ethnographies.

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Publication Details

Journal
Environment and Planning E Nature and Space
Published
2025-12-01
DOI
https://doi.org/10.1177/25148486251397247
Primary Topic
Geographies of human-animal interactions
Type
article
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article

Rolling-stone multispecies ethnography: Intuition, intimacy, and violence in illegal animal production

Yamini Narayanan
Environment and Planning E Nature and Space
Geographies of human-animal interactions
article

Rolling-stone multispecies ethnography: Intuition, intimacy, and violence in illegal animal production

Yamini Narayanan
article en

Abstract

In this paper, I attend to intuitively intentional fleeting intimate encounters with animal and human others in numerous similar but different informal or illegal dairying sites, often entwined with political violence, along India's dairy production continuum. In probing the emotional and physical risks to self, and the structural necessity of moving rapidly in illicit animal economies, I reflect on the impurity and promise of an intuitively hypermobile “rolling stones” multispecies ethnography in sites of enforced animal im/mobility and violence. I argue that in its intentional use of intuition as an ethnographic device, a “rolling-stone” approach can allow empathetic modes of sensing and witnessing animal experiences of intimacy and risk through a spectrum of interrelationships, human and non, across time and production spaces. The cumulative witnessing across similar sites serves a politics of accrual in visibilizing, naming and indeed, confirming slow, spectacular, and intimate violence, as such, against farmed animals, often unseen and/or normalized. Ultimately, I call for the cultivation of anti-anthropocentrism as intuition, by surrendering to the almost carnal viscerality of becoming ourselves transformed by who animals are, and what they’re experiencing. This, I suggest, is a cornerstone of ethical, liberatory animal ethnographies.

Environment and Planning E Nature and SpaceVol. 9(2)
Deakin University (AU)
Openalex Percentile: Top 56%
Geographies of human-animal interactions
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