Ancient Israel and the Modern Bounded State

Abstract The rediscovery of Ptolemy in the early modern period altered the representation and understanding of boundaries between territorial states. From the late fifteenth century onward, atlases increasingly began to depict countries with their political borders marked. In the first part of this essay, I argue that an important influence on this development was maps of the Holy Land which delineated the territories of the twelve tribes. These maps of the Holy Land were adopted from medieval maps, and the tribal boundaries depicted not political authority but the spiritual inheritance that Christians were to possess. Thus, the Bible and its reception through maps was a significant agent in the changing perception of the relationship of space to political authority, but in an unexpected way. In the second part, I argue that changes in political sensibilities also influenced the reading of the Bible. Through an examination of the interpretation of the table of nations in Genesis 10 in early modern England, I demonstrate that the separation of the peoples that descended from Noah’s sons came to be seen as the establishment of homogenous, bounded states.

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Publication Details

Journal
The Journal of Theological Studies
Published
2025-11-06
DOI
https://doi.org/10.1093/jts/flaf090
Primary Topic
Medieval and Classical Philosophy
Type
article
Field-Weighted Citation Impact
0.00
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article

Ancient Israel and the Modern Bounded State

Nathan MacDonald
The Journal of Theological Studies
Medieval and Classical Philosophy
article

Ancient Israel and the Modern Bounded State

Nathan MacDonald
article en

Abstract

Abstract The rediscovery of Ptolemy in the early modern period altered the representation and understanding of boundaries between territorial states. From the late fifteenth century onward, atlases increasingly began to depict countries with their political borders marked. In the first part of this essay, I argue that an important influence on this development was maps of the Holy Land which delineated the territories of the twelve tribes. These maps of the Holy Land were adopted from medieval maps, and the tribal boundaries depicted not political authority but the spiritual inheritance that Christians were to possess. Thus, the Bible and its reception through maps was a significant agent in the changing perception of the relationship of space to political authority, but in an unexpected way. In the second part, I argue that changes in political sensibilities also influenced the reading of the Bible. Through an examination of the interpretation of the table of nations in Genesis 10 in early modern England, I demonstrate that the separation of the peoples that descended from Noah’s sons came to be seen as the establishment of homogenous, bounded states.

The Journal of Theological Studies
University of Cambridge (GB)
Openalex Percentile: Top 67%
Medieval and Classical Philosophy
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