Death and melody: A psychobiography of Rezső Seress, composer of “Gloomy Sunday”

Rezső Seress (1899-1968), the composer of the world-famous song "Gloomy Sunday," whose life ended in suicide, is analyzed using a psychobiographical approach. The research question is how can suicide be read through Seress's self-narrations, embedded in the Hungarian cultural, social, and historical context? To answer this question, we integrate Kézdi's theory of the negative code, Wallerstein's world-systems theory, and McAdams's narrative identity theory, linking language, structure, and the self. We analyzed nine song lyrics: counted explicit and narrowly defined implicit negations, calculated negation density (per 100 words), and coded narrative tone and plot, key life events, and agency/communion cues. Throughout the analysis, interpretation is hermeneutic and context-sensitive, with numbers serving as guides. Peaks in negation density appear in the songs "Nobody Has Ever Loved Me" (1930) and especially, "Just Drink, Drink" (1940), aligning with personal and historical crises. Agency markers are minimal or defensive, while communion is consistently framed as loss. No redemptive arc is identifiable; the life story follows a contamination sequence beginning in adversity. These patterns motivate the introduction of the tragic semiperipheral self (TSS) as a culturally and structurally situated narrative type.

Authors

Institutions

Publication Details

Journal
Europe’s Journal of Psychology
Published
2025-11-28
DOI
https://doi.org/10.5964/ejop.19131
Primary Topic
Identity, Memory, and Therapy
Type
article
Field-Weighted Citation Impact
0.00

Funders

Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Death and melody: A psychobiography of Rezső Seress, composer of “Gloomy Sunday”

Virág Rab
Europe’s Journal of Psychology
Identity, Memory, and Therapy
article

Death and melody: A psychobiography of Rezső Seress, composer of “Gloomy Sunday”

Virág Rab
article en

Abstract

Rezső Seress (1899-1968), the composer of the world-famous song "Gloomy Sunday," whose life ended in suicide, is analyzed using a psychobiographical approach. The research question is how can suicide be read through Seress's self-narrations, embedded in the Hungarian cultural, social, and historical context? To answer this question, we integrate Kézdi's theory of the negative code, Wallerstein's world-systems theory, and McAdams's narrative identity theory, linking language, structure, and the self. We analyzed nine song lyrics: counted explicit and narrowly defined implicit negations, calculated negation density (per 100 words), and coded narrative tone and plot, key life events, and agency/communion cues. Throughout the analysis, interpretation is hermeneutic and context-sensitive, with numbers serving as guides. Peaks in negation density appear in the songs "Nobody Has Ever Loved Me" (1930) and especially, "Just Drink, Drink" (1940), aligning with personal and historical crises. Agency markers are minimal or defensive, while communion is consistently framed as loss. No redemptive arc is identifiable; the life story follows a contamination sequence beginning in adversity. These patterns motivate the introduction of the tragic semiperipheral self (TSS) as a culturally and structurally situated narrative type.

Europe’s Journal of PsychologyVol. 21(Special Issue)
University of Pecs (HU)
Pécsi Tudományegyetem
Openalex Percentile: Top 59%
Identity, Memory, and Therapy
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.