Freedom as Non-Interference, Responsibility for Harms, and Pandemic Policy

Abstract This paper examines Kieran Oberman’s original application of a particular conception of freedom as non-interference to justify lockdowns during a pandemic. Oberman claims that lockdowns can be justified exclusively on the basis of the value of freedom. He also suggests that people who protested against lockdowns by demanding freedom did not fully grasp the value to which they appealed. This paper argues that the conception of freedom as non-interference Oberman employs is not useful as a guide to make public health policy decisions. This is because it unnecessarily multiplies the freedoms that need to be considered, and unhelpfully reinterprets easily understood harms such as severe illness and death in terms of loss of freedom. This paper argues that this conception of freedom also leads to counterintuitive assessments. Finally, the paper proposes three ways of thinking about freedom that seem better to capture the sense of loss of freedom during the pandemic and the corresponding political demands expressed in protests.

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Publication Details

Journal
Public Health Ethics
Published
2025-07-25
DOI
https://doi.org/10.1093/phe/phaf020
Primary Topic
Public Health Policies and Education
Type
article
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article

Freedom as Non-Interference, Responsibility for Harms, and Pandemic Policy

M. Victoria Costa
Public Health Ethics
Public Health Policies and Education
article

Freedom as Non-Interference, Responsibility for Harms, and Pandemic Policy

M. Victoria Costa
article en

Abstract

Abstract This paper examines Kieran Oberman’s original application of a particular conception of freedom as non-interference to justify lockdowns during a pandemic. Oberman claims that lockdowns can be justified exclusively on the basis of the value of freedom. He also suggests that people who protested against lockdowns by demanding freedom did not fully grasp the value to which they appealed. This paper argues that the conception of freedom as non-interference Oberman employs is not useful as a guide to make public health policy decisions. This is because it unnecessarily multiplies the freedoms that need to be considered, and unhelpfully reinterprets easily understood harms such as severe illness and death in terms of loss of freedom. This paper argues that this conception of freedom also leads to counterintuitive assessments. Finally, the paper proposes three ways of thinking about freedom that seem better to capture the sense of loss of freedom during the pandemic and the corresponding political demands expressed in protests.

Public Health EthicsVol. 18(3)
William & Mary (US)
Openalex Percentile: Top 46%
Public Health Policies and Education
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Freedom as Non-Interference, Responsibility for Harms, and Pandemic Policy — M. Victoria Costa · Public Health Ethics (2025) | TGRS Research Map | TGRS