7. Ensuring Equality and Objectivity in Intercultural Dialogue

Although there is an increasing acknowledgment of the importance of intercultural ethics, comprehensive research on how to navigate ethical dilemmas in a globalized and multicultural context is still lacking. This paper specifically seeks to explore the following question: Given the diversity and imbalanced power dynamics between and within cultures, and the influence of contextual-cultural values on moral perspectives, how can one ensure equality and objectivity in intercultural discussions aimed at generating moral knowledge? For its methodology, critically appropriates insights from the discourse theories of German philosopher Jürgen Habermas and US American philosopher of science Helen Longino. The essay argues that intercultural ethical dialogue focused on producing moral understanding should be guided by the following criteria for transformative criticism to promote fairness and impartiality: 1) the presence of public venues for dialogue/criticism; 2) the explication of the community’s set of shared standards; 3) the community’s responsiveness to criticisms; 4) the equality of intellectual authority 5) and the granting of partial epistemological privilege to marginalized groups.

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Publication Details

Journal
Journal of Moral Theology
Published
2025-11-25
DOI
https://doi.org/10.55476/001c.151177
Primary Topic
Feminist Epistemology and Gender Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

7. Ensuring Equality and Objectivity in Intercultural Dialogue

Agnes M. Brazal
Journal of Moral Theology
Feminist Epistemology and Gender Studies
article

7. Ensuring Equality and Objectivity in Intercultural Dialogue

Agnes M. Brazal
article en

Abstract

Although there is an increasing acknowledgment of the importance of intercultural ethics, comprehensive research on how to navigate ethical dilemmas in a globalized and multicultural context is still lacking. This paper specifically seeks to explore the following question: Given the diversity and imbalanced power dynamics between and within cultures, and the influence of contextual-cultural values on moral perspectives, how can one ensure equality and objectivity in intercultural discussions aimed at generating moral knowledge? For its methodology, critically appropriates insights from the discourse theories of German philosopher Jürgen Habermas and US American philosopher of science Helen Longino. The essay argues that intercultural ethical dialogue focused on producing moral understanding should be guided by the following criteria for transformative criticism to promote fairness and impartiality: 1) the presence of public venues for dialogue/criticism; 2) the explication of the community’s set of shared standards; 3) the community’s responsiveness to criticisms; 4) the equality of intellectual authority 5) and the granting of partial epistemological privilege to marginalized groups.

Journal of Moral TheologyVol. 8(CTEWC Book Series 8)
De La Salle University (PH)
Openalex Percentile: Top 54%
Feminist Epistemology and Gender Studies
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7. Ensuring Equality and Objectivity in Intercultural Dialogue — Agnes M. Brazal · Journal of Moral Theology (2025) | TGRS Research Map | TGRS