Between rebellion and compliance: Discursive practices of <i>985 waste</i> youth in China

During the pandemic, students from elite Chinese universities (Project 985), facing failure or unemployment, began labelling themselves as 985 waste . Scholars debate whether it signals rebellion against meritocracy or merely a stage of youth socialisation. I analysed 449 online posts by self-identified 985 waste , examining their identity negotiation through self-reference, predication, and argumentative topoi. The findings complicate those views. While referential patterns show growing awareness of structural inequality, meritocratic values remain internalised. Predication analysis highlights intense self-criticism and psychological distress, challenging its dismissal as mere youth socialisation. Yet their narratives feature self-repair or hope for self-repair, signalling resilience over defeatism and reconciliation over revolt. Topos analysis reveals a dominant sense of internalised failure, and also resistance via external blame, non-meritocratic values, and redefined success. These disidentification strategies reclaim agency without rejecting the system. 985 waste are caught between disillusionment and aspiration within a system they neither fully trust nor fully reject.

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Publication Details

Journal
Discourse & Society
Published
2025-11-26
DOI
https://doi.org/10.1177/09579265251389131
Primary Topic
China's Socioeconomic Reforms and Governance
Type
article
Field-Weighted Citation Impact
0.00
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article

Between rebellion and compliance: Discursive practices of 985 waste youth in China

Yanni Sun
Discourse & Society
China's Socioeconomic Reforms and Governance
article

Between rebellion and compliance: Discursive practices of 985 waste youth in China

Yanni Sun
article en

Abstract

During the pandemic, students from elite Chinese universities (Project 985), facing failure or unemployment, began labelling themselves as 985 waste . Scholars debate whether it signals rebellion against meritocracy or merely a stage of youth socialisation. I analysed 449 online posts by self-identified 985 waste , examining their identity negotiation through self-reference, predication, and argumentative topoi. The findings complicate those views. While referential patterns show growing awareness of structural inequality, meritocratic values remain internalised. Predication analysis highlights intense self-criticism and psychological distress, challenging its dismissal as mere youth socialisation. Yet their narratives feature self-repair or hope for self-repair, signalling resilience over defeatism and reconciliation over revolt. Topos analysis reveals a dominant sense of internalised failure, and also resistance via external blame, non-meritocratic values, and redefined success. These disidentification strategies reclaim agency without rejecting the system. 985 waste are caught between disillusionment and aspiration within a system they neither fully trust nor fully reject.

Discourse & Society
King's College London (GB)
Openalex Percentile: Top 59%
China's Socioeconomic Reforms and Governance
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