“Bad Interpreters and Scheming Tongues”: Nahuatl and Chiapanec in a Lawsuit over <i>Cacicazgos</i> and Tribute in Chiapan, 1547

Abstract This article delves into the role of local languages during early conflicts over the cacicazgos in the village of Chiapan. It posits that the Spanish cabildo of Ciudad Real attempted to establish its authority by showcasing its knowledge of Nahuatl and the remarkable translation skills of its Indigenous interpreters. On occasion, the city council sought to undermine the interpretations made by the Indigenous supporters of the Dominican friars. Ultimately, the essay suggests that those Indigenous individuals who spoke both Chiapanec and Nahuatl had more opportunities for political communication. Their bilingualism enabled them to mediate conflicts between the encomenderos of their villages and the Dominican friars. Through their mediation, the Hispanic authorities and religious clergy considered these Indios to become caciques.

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Publication Details

Journal
Ethnohistory
Published
2025-10-01
DOI
https://doi.org/10.1215/00141801-11907519
Primary Topic
Latin American history and culture
Type
article
Field-Weighted Citation Impact
0.00
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article

“Bad Interpreters and Scheming Tongues”: Nahuatl and Chiapanec in a Lawsuit over Cacicazgos and Tribute in Chiapan, 1547

Martha Atzin Bahena Pérez
Ethnohistory
Latin American history and culture
article

“Bad Interpreters and Scheming Tongues”: Nahuatl and Chiapanec in a Lawsuit over Cacicazgos and Tribute in Chiapan, 1547

Martha Atzin Bahena Pérez
article en

Abstract

Abstract This article delves into the role of local languages during early conflicts over the cacicazgos in the village of Chiapan. It posits that the Spanish cabildo of Ciudad Real attempted to establish its authority by showcasing its knowledge of Nahuatl and the remarkable translation skills of its Indigenous interpreters. On occasion, the city council sought to undermine the interpretations made by the Indigenous supporters of the Dominican friars. Ultimately, the essay suggests that those Indigenous individuals who spoke both Chiapanec and Nahuatl had more opportunities for political communication. Their bilingualism enabled them to mediate conflicts between the encomenderos of their villages and the Dominican friars. Through their mediation, the Hispanic authorities and religious clergy considered these Indios to become caciques.

EthnohistoryVol. 72(4)
Universidad Nacional Autónoma de México (MX)
Openalex Percentile: Top 66%
Latin American history and culture
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