Crisis of Identity of an Excluded, Riparian Dalit Community: An Ethnographic Study of the Jetor(s)

Within the context of indigenous ethnographic studies, this article engages with the question of ethnic identity and socio-economic life of the Jetor(s), a hitherto unrecognized, semi-nomadic, riparian, forestine, endogamous group dwelling on the banks of Kangsabati and Subarnarekha in Jungle Mahal, West Bengal, India. It is evident from the study that the Jetors are subjected to the experiences of untouchability, regression, humiliation, discrimination, lack of rudimentary education, dispossession of land, entrapment in vicious cycle, etc. If these be the markers for being a ‘Dalit’, the Jetors more than qualify for the denomination. The study supports the view that after independence, many communities were recategorized as De-notified Tribes, and no less than seven censuses were conducted, but the Jetors have remained sidelined. Least ‘organized’, extremely deprived and averse to the denomination ‘Jetor/Jatord’ on account of social stigma, they are still living a socially hyphenated life and are facing excruciating problems of identity.

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Publication Details

Journal
Contemporary Voice of Dalit
Published
2025-11-25
DOI
https://doi.org/10.1177/2455328x251394150
Primary Topic
South Asian Studies and Conflicts
Type
article
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article

Crisis of Identity of an Excluded, Riparian Dalit Community: An Ethnographic Study of the Jetor(s)

Debdas Roy
Contemporary Voice of Dalit
South Asian Studies and Conflicts
article

Crisis of Identity of an Excluded, Riparian Dalit Community: An Ethnographic Study of the Jetor(s)

Debdas Roy
article en

Abstract

Within the context of indigenous ethnographic studies, this article engages with the question of ethnic identity and socio-economic life of the Jetor(s), a hitherto unrecognized, semi-nomadic, riparian, forestine, endogamous group dwelling on the banks of Kangsabati and Subarnarekha in Jungle Mahal, West Bengal, India. It is evident from the study that the Jetors are subjected to the experiences of untouchability, regression, humiliation, discrimination, lack of rudimentary education, dispossession of land, entrapment in vicious cycle, etc. If these be the markers for being a ‘Dalit’, the Jetors more than qualify for the denomination. The study supports the view that after independence, many communities were recategorized as De-notified Tribes, and no less than seven censuses were conducted, but the Jetors have remained sidelined. Least ‘organized’, extremely deprived and averse to the denomination ‘Jetor/Jatord’ on account of social stigma, they are still living a socially hyphenated life and are facing excruciating problems of identity.

Contemporary Voice of Dalit
Vidyasagar University (IN)
Openalex Percentile: Top 59%
South Asian Studies and Conflicts
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