Le monde et la nature chez Renaud Barbaras

What we try to understand in this investigation, based in particular on texts from 2016, is the relationship to nature and the relevance of this concept in the current phase of Renaud Barbaras’s thinking, inaugurated by the 2019 book L’Appartenance. Vers une cosmologie phénoménologique (Belonging: Towards a Phenomenological Cosmology). And we realize that it is not a face, something visible, after all, that is felt in this fundamental affectivity of feeling which at the same time opens up to the world, triggers the desire for the world, so to speak, but which also, through a certain strangeness of the void (which once again can only come from the world), throws the feeling itself back on itself. What happens in this event that produces the feeling is not a deep depression of the abandoned being, nostalgic for the loss of the ground of belonging. Underlying the feeling is rather a joy, a vital acceleration, a promise of fulfillment. Such is the contact with nature in feeling, illustrated by love in particular, which attests to an ontological optimism even more pronounced than in M. Merleau-Ponty who certainly was an important inspiration for R. Barbaras in this regard.

Authors

Publication Details

Journal
AUC INTERPRETATIONES
Published
2025-11-25
DOI
https://doi.org/10.14712/24646504.2025.8
Primary Topic
French Literature and Critical Theory
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Le monde et la nature chez Renaud Barbaras

Karel Novotný
AUC INTERPRETATIONES
French Literature and Critical Theory
article

Le monde et la nature chez Renaud Barbaras

Karel Novotný
article en

Abstract

What we try to understand in this investigation, based in particular on texts from 2016, is the relationship to nature and the relevance of this concept in the current phase of Renaud Barbaras’s thinking, inaugurated by the 2019 book L’Appartenance. Vers une cosmologie phénoménologique (Belonging: Towards a Phenomenological Cosmology). And we realize that it is not a face, something visible, after all, that is felt in this fundamental affectivity of feeling which at the same time opens up to the world, triggers the desire for the world, so to speak, but which also, through a certain strangeness of the void (which once again can only come from the world), throws the feeling itself back on itself. What happens in this event that produces the feeling is not a deep depression of the abandoned being, nostalgic for the loss of the ground of belonging. Underlying the feeling is rather a joy, a vital acceleration, a promise of fulfillment. Such is the contact with nature in feeling, illustrated by love in particular, which attests to an ontological optimism even more pronounced than in M. Merleau-Ponty who certainly was an important inspiration for R. Barbaras in this regard.

AUC INTERPRETATIONESVol. 11(1)
Openalex Percentile: Top 64%
French Literature and Critical Theory
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.