14. From the Local to the Universal: Henry Odera Oruka’s Vision of a Just World as Stimulus for an Intercultural Theological Ethics

Is the idea of global justice realistic? How can a fairer world be shaped in the face of serious challenges such as poverty, climate change, global injustices, and wars? These questions are at the center of Henry Odera Oruka’s ethics and stimulate valuable approaches to intercultural theological ethics and its examination of a more just world. Oruka (1944–1995), a thought leader in the debate on global justice, argues in favor of a “human minimum”—a minimum subsistence level for all people worldwide. He bases his argument on his Parental Earth Ethics model, which emphasizes the complex interdependencies of all life on earth by describing it as a “complex web of being.” By engaging with traditional African wisdom philosophy, he makes a significant contribution to intercultural discussions within the framework of a world philosophy. His thinking makes it clear that the big questions and problems of this world require a critical approach that takes both global and local traditions into account. To eliminate injustice, it is important for thinkers from all regions and cultures to engage in dialogue, exchange ideas, and seek answers together, either collaboratively or in ways that complement each other.

Authors

Publication Details

Journal
Journal of Moral Theology
Published
2025-11-25
DOI
https://doi.org/10.55476/001c.151193
Primary Topic
African cultural and philosophical studies
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

14. From the Local to the Universal: Henry Odera Oruka’s Vision of a Just World as Stimulus for an Intercultural Theological Ethics

Maria Haneder-Kulterer
Journal of Moral Theology
African cultural and philosophical studies
article

14. From the Local to the Universal: Henry Odera Oruka’s Vision of a Just World as Stimulus for an Intercultural Theological Ethics

Maria Haneder-Kulterer
article en

Abstract

Is the idea of global justice realistic? How can a fairer world be shaped in the face of serious challenges such as poverty, climate change, global injustices, and wars? These questions are at the center of Henry Odera Oruka’s ethics and stimulate valuable approaches to intercultural theological ethics and its examination of a more just world. Oruka (1944–1995), a thought leader in the debate on global justice, argues in favor of a “human minimum”—a minimum subsistence level for all people worldwide. He bases his argument on his Parental Earth Ethics model, which emphasizes the complex interdependencies of all life on earth by describing it as a “complex web of being.” By engaging with traditional African wisdom philosophy, he makes a significant contribution to intercultural discussions within the framework of a world philosophy. His thinking makes it clear that the big questions and problems of this world require a critical approach that takes both global and local traditions into account. To eliminate injustice, it is important for thinkers from all regions and cultures to engage in dialogue, exchange ideas, and seek answers together, either collaboratively or in ways that complement each other.

Journal of Moral TheologyVol. 8(CTEWC Book Series 8)
Openalex Percentile: Top 63%
African cultural and philosophical studies
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

14. From the Local to the Universal: Henry Odera Oruka’s Vision of a Just World as Stimulus for an Intercultural Theological Ethics — Maria Haneder-Kulterer · Journal of Moral Theology (2025) | TGRS Research Map | TGRS