When God Is “Weak”: Divine Will in the Framework of Javanese Ethics and Caputo’s Thought

This article explores the concept of “divine will” in the context of Javanese ethics and John D. Caputo's philosophical thought on “theology of the event.” The article argues that weakness, often understood as lack, is the key to understanding the manifestation of divine will. In Javanese ethics, the concept of “nrima” reflects the acceptance of divine will that often comes through uncertainty and suffering. Meanwhile, Caputo, through his reading of Derrida, deconstructs the concept of an omnipotent and omnipresent God into a God who is present through unexpected and uncontrollable “events.” In this frame of thought, weakness is understood as a space open to surprise and wonder, a place where the divine will reveals itself. This article seeks to find common ground between Javanese ethics and Caputo's thinking in understanding the meaning of “divine will” in a world full of uncertainties. The contribution of this article is to provide a new perspective in discussing the problem of theodicy by focusing on the positive meaning of weakness and uncertainty in understanding God's actions.

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Publication Details

Journal
Theology Today
Published
2025-11-24
DOI
https://doi.org/10.1177/00405736251358480
Primary Topic
Karl Barth and Christian Theology
Type
article
Field-Weighted Citation Impact
0.00
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article

When God Is “Weak”: Divine Will in the Framework of Javanese Ethics and Caputo’s Thought

Bobby Kurnia Putrawan
Theology Today
Karl Barth and Christian Theology
article

When God Is “Weak”: Divine Will in the Framework of Javanese Ethics and Caputo’s Thought

Bobby Kurnia Putrawan
article en

Abstract

This article explores the concept of “divine will” in the context of Javanese ethics and John D. Caputo's philosophical thought on “theology of the event.” The article argues that weakness, often understood as lack, is the key to understanding the manifestation of divine will. In Javanese ethics, the concept of “nrima” reflects the acceptance of divine will that often comes through uncertainty and suffering. Meanwhile, Caputo, through his reading of Derrida, deconstructs the concept of an omnipotent and omnipresent God into a God who is present through unexpected and uncontrollable “events.” In this frame of thought, weakness is understood as a space open to surprise and wonder, a place where the divine will reveals itself. This article seeks to find common ground between Javanese ethics and Caputo's thinking in understanding the meaning of “divine will” in a world full of uncertainties. The contribution of this article is to provide a new perspective in discussing the problem of theodicy by focusing on the positive meaning of weakness and uncertainty in understanding God's actions.

Theology TodayVol. 82(4)
Jakarta Theological Seminary (ID), Institut Sains dan Teknologi Terpadu Surabaya (ID)
Openalex Percentile: Top 67%
Karl Barth and Christian Theology
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