Real Dehumanization

ABSTRACT On my account, dehumanization is the act of conceiving of others as less than human creatures. When this occurs, it is never complete, because those that dehumanize others cannot avoid recognizing their humanness. Consequently, dehumanization involves regarding others as both fully human and fully subhuman beings. Inferences about dehumanizing states of mind are based on interpretations of human behavior. A Davidsonian account of interpretation has it that we interpret behavior in such a manner as to make it maximally coherent, rational, and consistent. In contrast, a Freudian account of interpretation has it that the human mind is largely incoherent, irrational, and inconsistent. The dichotomy between Davidsonian and Freudian hermeneutic strategies accounts for disagreements between realists and skeptics about dehumanization, because of dichotomous interpretations of the testimony of perpetrators and victims. Skepticism about dehumanization often invokes an Objection from Strangeness to call into question such testimony. However, Objections from Strangeness rely on questionable commonsense psychological assumptions.

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Publication Details

Journal
Journal of the American Philosophical Association
Published
2025-11-24
DOI
https://doi.org/10.1017/apa.2025.10020
Primary Topic
Philosophy and Theoretical Science
Type
article
Field-Weighted Citation Impact
0.00
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article

Real Dehumanization

David Livingstone Smith
Journal of the American Philosophical Association
Philosophy and Theoretical Science
article

Real Dehumanization

David Livingstone Smith
article en

Abstract

ABSTRACT On my account, dehumanization is the act of conceiving of others as less than human creatures. When this occurs, it is never complete, because those that dehumanize others cannot avoid recognizing their humanness. Consequently, dehumanization involves regarding others as both fully human and fully subhuman beings. Inferences about dehumanizing states of mind are based on interpretations of human behavior. A Davidsonian account of interpretation has it that we interpret behavior in such a manner as to make it maximally coherent, rational, and consistent. In contrast, a Freudian account of interpretation has it that the human mind is largely incoherent, irrational, and inconsistent. The dichotomy between Davidsonian and Freudian hermeneutic strategies accounts for disagreements between realists and skeptics about dehumanization, because of dichotomous interpretations of the testimony of perpetrators and victims. Skepticism about dehumanization often invokes an Objection from Strangeness to call into question such testimony. However, Objections from Strangeness rely on questionable commonsense psychological assumptions.

Journal of the American Philosophical Association
University of the Arts London (GB)
Openalex Percentile: Top 62%
Philosophy and Theoretical Science
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