The negotiation of religious difference in Euro-Senegalese families

In the Senegambian region, the history of intimate relationships and marriage with Europeans goes back several centuries. As a result, people have developed tactics to mediate religious difference. Binational marriage between Senegalese and European spouses is increasingly common in both gender configurations, but such unions are also spaces where religious difference is the object of both conflict and accommodation. Many unions involve crossing religious boundaries and may include conversion to Islam for one of the spouses, as well as the education of Muslim children. Drawing on fieldwork in Senegal, France and the UK over more than 10 years, I show Euro-Senegalese families as spaces for the encounter and negotiation of religious difference. I analyse the role of concealment in avoiding conflict and the work of time in turning foreigners into kin against a background characterised by the legacy of colonial intimacies and the stigmatization of Muslims in contemporary Europe.

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Publication Details

Journal
Critique of Anthropology
Published
2025-11-22
DOI
https://doi.org/10.1177/0308275x251388543
Primary Topic
African Studies and Geopolitics
Type
article
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article

The negotiation of religious difference in Euro-Senegalese families

Hélène Neveu Kringelbach
Critique of Anthropology
African Studies and Geopolitics
article

The negotiation of religious difference in Euro-Senegalese families

Hélène Neveu Kringelbach
article en

Abstract

In the Senegambian region, the history of intimate relationships and marriage with Europeans goes back several centuries. As a result, people have developed tactics to mediate religious difference. Binational marriage between Senegalese and European spouses is increasingly common in both gender configurations, but such unions are also spaces where religious difference is the object of both conflict and accommodation. Many unions involve crossing religious boundaries and may include conversion to Islam for one of the spouses, as well as the education of Muslim children. Drawing on fieldwork in Senegal, France and the UK over more than 10 years, I show Euro-Senegalese families as spaces for the encounter and negotiation of religious difference. I analyse the role of concealment in avoiding conflict and the work of time in turning foreigners into kin against a background characterised by the legacy of colonial intimacies and the stigmatization of Muslims in contemporary Europe.

Critique of AnthropologyVol. 45(4)
University College London (GB)
Openalex Percentile: Top 61%
African Studies and Geopolitics
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