Translating Concepts: Contemporary Encounters with Confucius

The scientific interpretation of Confucianism today formats its character before entering and translating it. Confucius’s concepts were thus either rendered into Western terms in the manner of modern science close to fact-depicting, or became vessels containing demonstratively established beliefs and abstracted, lifeless meaning and sense. The problem is that not only does Confucius become the “straw man” for Western cultures, but the humanity told by Confucius slips away before English terms rooted in European experience. For this reason, something other than science is needed if Confucius’s thought is to hold on its own terms. A phenomenological model of Confucian understanding for translators is involved here: Through delineating the deeper workings of Confucius’s concepts right back from forgotten experience, does a humane opening of the self to the presence of Confucius come into light.

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Publication Details

Journal
International Journal of Academic Research in Business and Social Sciences
Published
2025-11-20
DOI
https://doi.org/10.6007/ijarbss/v15-i11/26904
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
0.00
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article

Translating Concepts: Contemporary Encounters with Confucius

Hadina Habil, Yan Ruwu
International Journal of Academic Research in Business and Social Sciences
Chinese history and philosophy
article

Translating Concepts: Contemporary Encounters with Confucius

Hadina Habil, Yan Ruwu
article en

Abstract

The scientific interpretation of Confucianism today formats its character before entering and translating it. Confucius’s concepts were thus either rendered into Western terms in the manner of modern science close to fact-depicting, or became vessels containing demonstratively established beliefs and abstracted, lifeless meaning and sense. The problem is that not only does Confucius become the “straw man” for Western cultures, but the humanity told by Confucius slips away before English terms rooted in European experience. For this reason, something other than science is needed if Confucius’s thought is to hold on its own terms. A phenomenological model of Confucian understanding for translators is involved here: Through delineating the deeper workings of Confucius’s concepts right back from forgotten experience, does a humane opening of the self to the presence of Confucius come into light.

International Journal of Academic Research in Business and Social SciencesVol. 15(11)
University of Technology Malaysia (MY)
Openalex Percentile: Top 55%
Chinese history and philosophy
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Translating Concepts: Contemporary Encounters with Confucius — Hadina Habil, Yan Ruwu · International Journal of Academic Research in Business and Social Sciences (2025) | TGRS Research Map | TGRS