Emotional Responses to Suffering in the Testament of Job

Abstract: In spotlighting Job's reputation as a patient sufferer, the Testament of Job pays close attention to the negative emotions that Job successfully stifles and their association with power. Job's interlocutors contend that suffering renders one utterly powerless, and the fact that Job's emotions do not reflect his powerlessness is thus irrational. Their conception of power, which focuses on Satan's domination and Job's own reduced capacities, yields a set of "feeling rules" that demand specific emotional responses to suffering. Job objects to this perspective because it focuses exclusively on power dynamics in the material world. His conception of power produces different feeling rules: because Job's suffering restores agency, it should not provoke emotional excess in him. The author devotes significant attention to emotion in order to address the fundamental question raised by Job's predicament: Can suffering be an opportunity for empowerment? The Testament of Job is thus an ideal case study for examining the relationship between emotion and power.

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Publication Details

Journal
AJS Review The Journal of the Association for Jewish Studies
Published
2025-11-01
DOI
https://doi.org/10.1353/ajs.2025.a974642
Primary Topic
Religion, Theology, History, Judaism, Christianity
Type
article
Field-Weighted Citation Impact
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article

Emotional Responses to Suffering in the Testament of Job

Ari Mermelstein
AJS Review The Journal of the Association for Jewish Studies
Religion, Theology, History, Judaism, Christianity
article

Emotional Responses to Suffering in the Testament of Job

Ari Mermelstein
article en

Abstract

Abstract: In spotlighting Job's reputation as a patient sufferer, the Testament of Job pays close attention to the negative emotions that Job successfully stifles and their association with power. Job's interlocutors contend that suffering renders one utterly powerless, and the fact that Job's emotions do not reflect his powerlessness is thus irrational. Their conception of power, which focuses on Satan's domination and Job's own reduced capacities, yields a set of "feeling rules" that demand specific emotional responses to suffering. Job objects to this perspective because it focuses exclusively on power dynamics in the material world. His conception of power produces different feeling rules: because Job's suffering restores agency, it should not provoke emotional excess in him. The author devotes significant attention to emotion in order to address the fundamental question raised by Job's predicament: Can suffering be an opportunity for empowerment? The Testament of Job is thus an ideal case study for examining the relationship between emotion and power.

AJS Review The Journal of the Association for Jewish StudiesVol. 49(2)
Openalex Percentile: Top 60%
Religion, Theology, History, Judaism, Christianity
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