Hurling Spears of Blasphemy: Constructing Jewish Violence in Sixth-Century Gaul

Abstract: In sixth-century Gaul, while the most frequent accusation directed by ecclesiastical elites toward the Jews was that the latter's determined obstinacy made them unreceptive to Christian preaching, a second—and rarely noted—charge was that Jewish-inflicted violence posed an ongoing threat to Christians. Rather than simply dismissing these ostensibly violent Jews as hermeneutical phantasms, it is constructive to consider the objectives underlying the accusations. A survey of these condemnations of harm inflicted by Jews on Christian bodies suggests that Christian elites were concerned less with protecting their coreligionists from bodily injury than with averting damage to the religious unity supposedly underlying both communal and political identities in post-Roman Gaul. Thus, Jewish violence was more than a mere literary or theological construct; it rather was a lens that reconfigured and reinterpreted both real and imagined acts of violence alike into a veritably monocausal phenomenon.

Authors

Publication Details

Journal
AJS Review The Journal of the Association for Jewish Studies
Published
2025-11-01
DOI
https://doi.org/10.1353/ajs.2025.a974640
Primary Topic
Historical, Literary, and Cultural Studies
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Hurling Spears of Blasphemy: Constructing Jewish Violence in Sixth-Century Gaul

Gregory I. Halfond
AJS Review The Journal of the Association for Jewish Studies
Historical, Literary, and Cultural Studies
article

Hurling Spears of Blasphemy: Constructing Jewish Violence in Sixth-Century Gaul

Gregory I. Halfond
article en

Abstract

Abstract: In sixth-century Gaul, while the most frequent accusation directed by ecclesiastical elites toward the Jews was that the latter's determined obstinacy made them unreceptive to Christian preaching, a second—and rarely noted—charge was that Jewish-inflicted violence posed an ongoing threat to Christians. Rather than simply dismissing these ostensibly violent Jews as hermeneutical phantasms, it is constructive to consider the objectives underlying the accusations. A survey of these condemnations of harm inflicted by Jews on Christian bodies suggests that Christian elites were concerned less with protecting their coreligionists from bodily injury than with averting damage to the religious unity supposedly underlying both communal and political identities in post-Roman Gaul. Thus, Jewish violence was more than a mere literary or theological construct; it rather was a lens that reconfigured and reinterpreted both real and imagined acts of violence alike into a veritably monocausal phenomenon.

AJS Review The Journal of the Association for Jewish StudiesVol. 49(2)
Openalex Percentile: Top 80%
Historical, Literary, and Cultural Studies
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.