Hebrew Spaces in Morocco during the First Half of the Twentieth Century

Abstract: This article contributes to scholarship on Jewish spaces, most of which has explored Jewish communities in Europe. Beyond a preliminary discussion of the Mellah, the Jewish quarter of Morocco, research on Morocco's Jewry has produced no studies about its other Jewish spaces from the spatial turn perspective. Here, I discuss the spaces in which modern Hebrew culture developed during the first half of the twentieth century. I argue that Hebrew activities in Morocco took place in three kinds of spaces: physical spaces, both traditional and new; textual spaces, in the local Jewish press, which serves as a platform, a display window, or a meeting place; and imagined diasporic Hebrew spaces, with Palestine at their heart. I aim to highlight the pendulum movement between the physical spaces, which one could inhabit in person, and the imagined spaces, to which Hebrew devotees viewed themselves as belonging or aspired to belong. Hebrew spaces in Morocco were related to Hebrew spaces in Europe, Palestine, and the Americas through varying means of contact, immigration, inspiration, or imagination.

Authors

Publication Details

Journal
AJS Review The Journal of the Association for Jewish Studies
Published
2025-11-01
DOI
https://doi.org/10.1353/ajs.2025.a974639
Primary Topic
Jewish and Middle Eastern Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Hebrew Spaces in Morocco during the First Half of the Twentieth Century

David Guedj
AJS Review The Journal of the Association for Jewish Studies
Jewish and Middle Eastern Studies
article

Hebrew Spaces in Morocco during the First Half of the Twentieth Century

David Guedj
article en

Abstract

Abstract: This article contributes to scholarship on Jewish spaces, most of which has explored Jewish communities in Europe. Beyond a preliminary discussion of the Mellah, the Jewish quarter of Morocco, research on Morocco's Jewry has produced no studies about its other Jewish spaces from the spatial turn perspective. Here, I discuss the spaces in which modern Hebrew culture developed during the first half of the twentieth century. I argue that Hebrew activities in Morocco took place in three kinds of spaces: physical spaces, both traditional and new; textual spaces, in the local Jewish press, which serves as a platform, a display window, or a meeting place; and imagined diasporic Hebrew spaces, with Palestine at their heart. I aim to highlight the pendulum movement between the physical spaces, which one could inhabit in person, and the imagined spaces, to which Hebrew devotees viewed themselves as belonging or aspired to belong. Hebrew spaces in Morocco were related to Hebrew spaces in Europe, Palestine, and the Americas through varying means of contact, immigration, inspiration, or imagination.

AJS Review The Journal of the Association for Jewish StudiesVol. 49(2)
Openalex Percentile: Top 55%
Jewish and Middle Eastern Studies
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