Fassbinder’s Unrequited Love: <i>In a Year with 13 Moons</i>

In 1978 Fassbinder ended his relationship with Armin Meier, who then committed suicide. Fassbinder’s response was In a Year with 13 Moons, whose central character Elvira is repeatedly rejected, unloved, or simply de trop. An extraordinary response to Meier’s death, its ambivalent tribute is an intimate imagining of the experience of rejection. If there is remorse, it is not to be found in any leavening of the unlovable Elvira’s repellent qualities; the rejection is uncompromising. Uncompromising, too, however, is Elvira’s desire, which thereby takes on a terrible dignity; the depiction of abjection is reparative to the degree that it registers it—sees it and, admitting impotence to offer succor or consolation, registers it as the sufferer’s own. The film’s formal intricacies and abyssal references—to Tasso, Goethe, Beethoven, Mahler, and Schiller, among others—point to a self-accusation inextricable from an exorbitant aesthetic ambition, all within its tribute to unrelenting want.

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Publication Details

Journal
New German Critique
Published
2025-11-01
DOI
https://doi.org/10.1215/0094033x-11928226
Primary Topic
Ethics, Aesthetics, and Art
Type
article
Field-Weighted Citation Impact
0.00
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article

Fassbinder’s Unrequited Love: In a Year with 13 Moons

Kevin Ohi
New German Critique
Ethics, Aesthetics, and Art
article

Fassbinder’s Unrequited Love: In a Year with 13 Moons

Kevin Ohi
article en

Abstract

In 1978 Fassbinder ended his relationship with Armin Meier, who then committed suicide. Fassbinder’s response was In a Year with 13 Moons, whose central character Elvira is repeatedly rejected, unloved, or simply de trop. An extraordinary response to Meier’s death, its ambivalent tribute is an intimate imagining of the experience of rejection. If there is remorse, it is not to be found in any leavening of the unlovable Elvira’s repellent qualities; the rejection is uncompromising. Uncompromising, too, however, is Elvira’s desire, which thereby takes on a terrible dignity; the depiction of abjection is reparative to the degree that it registers it—sees it and, admitting impotence to offer succor or consolation, registers it as the sufferer’s own. The film’s formal intricacies and abyssal references—to Tasso, Goethe, Beethoven, Mahler, and Schiller, among others—point to a self-accusation inextricable from an exorbitant aesthetic ambition, all within its tribute to unrelenting want.

New German CritiqueVol. 52(3)
Openalex Percentile: Top 68%
Ethics, Aesthetics, and Art
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