“Face” as Method: Aesthetic Experiment and Era Reflections in Jia Zhangke’s Caught by the Tides

In Jia Zhangke’s Caught by the Tides, the “face” serves not only as a visual subject but also as a methodology. Continuing the previous realistic shooting style, this film utilizes the faces of ordinary individuals as a poignant commentary on the era. Simultaneously, by leveraging the proper noun “Zhao Tao’s face,” it achieves nonverbal emotional expression while sketching the evolution of Chinese independent film aesthetics. Compared to faces captured in moving images, the faces of lifelike “quasi-human” sculpture resist being fixed as mere images through their vivid presence, autonomously generating narrative momentum by being viewed across different times and spaces. Moreover, in this media age of breakneck technological advancement, the “crisis of the face” has also transformed into a broader “existential crisis.” How to preserve the warmth and vitality of the human face may be the most profound and provocative question the film leaves its audience.

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Publication Details

Journal
Arts
Published
2025-11-20
DOI
https://doi.org/10.3390/arts14060150
Primary Topic
Posthumanist Ethics and Activism
Type
article
Field-Weighted Citation Impact
0.00

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article

“Face” as Method: Aesthetic Experiment and Era Reflections in Jia Zhangke’s Caught by the Tides

H. F. Wang
Arts
Posthumanist Ethics and Activism
article

“Face” as Method: Aesthetic Experiment and Era Reflections in Jia Zhangke’s Caught by the Tides

H. F. Wang
article en

Abstract

In Jia Zhangke’s Caught by the Tides, the “face” serves not only as a visual subject but also as a methodology. Continuing the previous realistic shooting style, this film utilizes the faces of ordinary individuals as a poignant commentary on the era. Simultaneously, by leveraging the proper noun “Zhao Tao’s face,” it achieves nonverbal emotional expression while sketching the evolution of Chinese independent film aesthetics. Compared to faces captured in moving images, the faces of lifelike “quasi-human” sculpture resist being fixed as mere images through their vivid presence, autonomously generating narrative momentum by being viewed across different times and spaces. Moreover, in this media age of breakneck technological advancement, the “crisis of the face” has also transformed into a broader “existential crisis.” How to preserve the warmth and vitality of the human face may be the most profound and provocative question the film leaves its audience.

ArtsVol. 14(6)
Chinese National Academy of Arts (CN)
National Social Science Fund of China
Openalex Percentile: Top 59%
Posthumanist Ethics and Activism
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