Consciousness at sea

This essay articulates three distinct but interrelated challenges facing evolutionary explanations of consciousness. These are: (i) lingering misconceptions about evolutionary explanations that stem from evolutionary progressivism and adaptationism; (ii) the 'measurement problem,' or the challenge of gathering comparative data on consciousness, as required by any evolutionary accounts, in the absence of not just a theory of consciousness but uncontroversial meta-strategies for coping without such theory; and (iii) unresolved bio-theoretical challenges about how best to individuate traits for the purpose of functional analysis. The effects of these challenges are then illustrated by looking at adaptive accounts of consciousness that pick out valence (provisionally, the goodness or badness of psychological states) rather than phenomenal consciousness (p-consciousness, or the 'something it is like of experience') as the fitness-conferring character. On these accounts, p-consciousness is adaptive only if valence and p-consciousness are parts of the same trait; otherwise, p-consciousness appears to be a byproduct of selection for valence. Whether p-consciousness and valence are part of the same trait in turn depends on how traits are individuated and the relationships between valence and p-consciousness.This article is part of the theme issue 'Evolutionary functions of consciousness'.

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Publication Details

Journal
Philosophical Transactions of the Royal Society B Biological Sciences
Published
2025-11-13
DOI
https://doi.org/10.1098/rstb.2024.0313
Citations
1
Primary Topic
Embodied and Extended Cognition
Type
article
Field-Weighted Citation Impact
1.43
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article

Consciousness at sea

Irina Mikhalevich
1 citations
Philosophical Transactions of the Royal Society B Biological Sciences
Embodied and Extended Cognition
1.43
article

Consciousness at sea

Irina Mikhalevich
article en
1 citations

Abstract

This essay articulates three distinct but interrelated challenges facing evolutionary explanations of consciousness. These are: (i) lingering misconceptions about evolutionary explanations that stem from evolutionary progressivism and adaptationism; (ii) the 'measurement problem,' or the challenge of gathering comparative data on consciousness, as required by any evolutionary accounts, in the absence of not just a theory of consciousness but uncontroversial meta-strategies for coping without such theory; and (iii) unresolved bio-theoretical challenges about how best to individuate traits for the purpose of functional analysis. The effects of these challenges are then illustrated by looking at adaptive accounts of consciousness that pick out valence (provisionally, the goodness or badness of psychological states) rather than phenomenal consciousness (p-consciousness, or the 'something it is like of experience') as the fitness-conferring character. On these accounts, p-consciousness is adaptive only if valence and p-consciousness are parts of the same trait; otherwise, p-consciousness appears to be a byproduct of selection for valence. Whether p-consciousness and valence are part of the same trait in turn depends on how traits are individuated and the relationships between valence and p-consciousness.This article is part of the theme issue 'Evolutionary functions of consciousness'.

Philosophical Transactions of the Royal Society B Biological SciencesVol. 380(1939)
North Carolina State University (US)
Openalex Percentile: Top 14%
Embodied and Extended Cognition
1.43
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