Desire, Aversion, and Welfare

Abstract According to desire satisfactionism, well-being consists in getting what you desire. Recently, several theorists have suggested that this view should be extended to claim that ill-being consists in getting what you are averse to. I argue that both of these paradigmatic claims are false. As I show, desire and aversion are indeed both relevant to well-being and ill-being—in fact, perhaps surprisingly, each attitude has unique effects on both our well-being and ill-being. However, these effects are a matter of the unique feelings desire and aversion produce. The paradigmatic desire satisfactionist approach—and, I argue, a surprisingly wide variety of desire satisfactionist views—cannot properly capture the relevance of these feelings, and thus the relevance of desire and aversion, to well-being and ill-being, and should therefore be abandoned.

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Analysis
Published
2024-11-20
DOI
https://doi.org/10.1093/analys/anae101
Primary Topic
Philosophical Ethics and Theory
Type
article
Field-Weighted Citation Impact
0.00
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article

Desire, Aversion, and Welfare

James Fanciullo
Analysis
Philosophical Ethics and Theory
article

Desire, Aversion, and Welfare

James Fanciullo
article en

Abstract

Abstract According to desire satisfactionism, well-being consists in getting what you desire. Recently, several theorists have suggested that this view should be extended to claim that ill-being consists in getting what you are averse to. I argue that both of these paradigmatic claims are false. As I show, desire and aversion are indeed both relevant to well-being and ill-being—in fact, perhaps surprisingly, each attitude has unique effects on both our well-being and ill-being. However, these effects are a matter of the unique feelings desire and aversion produce. The paradigmatic desire satisfactionist approach—and, I argue, a surprisingly wide variety of desire satisfactionist views—cannot properly capture the relevance of these feelings, and thus the relevance of desire and aversion, to well-being and ill-being, and should therefore be abandoned.

Analysis
Lingnan University (HK)
Openalex Percentile: Top 49%
Philosophical Ethics and Theory
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