‘Una mezcla de todas las lenguas’: Mediterranean Lingua Franca in Spanish Literature

The Mediterranean Lingua Franca, a pidgin of diverse Romance varieties with some elements from Greek, Arabic and Turkish, was used in the Barbary coast and the Levant from the late Middle Ages to the late nineteenth century as a means of communication between merchants, diplomats, soldiers and slaves. An exclusively oral variety employed by Muslims in their contacts with Christians, Lingua Franca is ironically preserved only in European sources such as diplomatic texts, travelogues and literature. The present study goes beyond the (socio)linguistic description of Lingua Franca and aims to analyse the representation of this language in canonical texts of Spanish literature, such as Juan de la Encina's poetry or Miguel de Cervantes’ Quixote. It argues that, in these texts, the inherent hybridity of Lingua Franca inadvertently undermines claims of monolingual and religious unity. By paying special attention to the aesthetic, ideological and religious dimensions of the implicit or explicit representations of Lingua Franca, this paper brings into current debates on multilingual literature what Cervantes called ‘una mezcla de todas las lenguas con la cual todos nos entendemos’ (‘a mixture of all languages, by means of which we can all understand each other’).

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Publication Details

Journal
Comparative Critical Studies
Published
2025-10-01
DOI
https://doi.org/10.3366/ccs.2025.0572
Primary Topic
Caribbean and African Literature and Culture
Type
article
Field-Weighted Citation Impact
0.00
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article

‘Una mezcla de todas las lenguas’: Mediterranean Lingua Franca in Spanish Literature

Tomás Espino Barrera
Comparative Critical Studies
Caribbean and African Literature and Culture
article

‘Una mezcla de todas las lenguas’: Mediterranean Lingua Franca in Spanish Literature

Tomás Espino Barrera
article en

Abstract

The Mediterranean Lingua Franca, a pidgin of diverse Romance varieties with some elements from Greek, Arabic and Turkish, was used in the Barbary coast and the Levant from the late Middle Ages to the late nineteenth century as a means of communication between merchants, diplomats, soldiers and slaves. An exclusively oral variety employed by Muslims in their contacts with Christians, Lingua Franca is ironically preserved only in European sources such as diplomatic texts, travelogues and literature. The present study goes beyond the (socio)linguistic description of Lingua Franca and aims to analyse the representation of this language in canonical texts of Spanish literature, such as Juan de la Encina's poetry or Miguel de Cervantes’ Quixote. It argues that, in these texts, the inherent hybridity of Lingua Franca inadvertently undermines claims of monolingual and religious unity. By paying special attention to the aesthetic, ideological and religious dimensions of the implicit or explicit representations of Lingua Franca, this paper brings into current debates on multilingual literature what Cervantes called ‘una mezcla de todas las lenguas con la cual todos nos entendemos’ (‘a mixture of all languages, by means of which we can all understand each other’).

Comparative Critical StudiesVol. 22(3)
University of Luxembourg (LU)
Openalex Percentile: Top 73%
Caribbean and African Literature and Culture
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