The Political and Moral Implications of Zhu Xi’s “Li Yi Fen Shu”

Zhu Xi’s ieda of “li yi fen shu” addresses political and moral significance by positing a universal principle to resolve conflicts between personal interest and public duties. Zhu Xi wants to solve the problem of the private constraints of differentiated rituals, in which people only care about personal and family interests, and do not care about public interests. He used heavenly principle, redefining relationships between Heaven and human nature to transcend blood-based ethics, aiming for harmonizing personal, familial, and public virtues. However, the public principle that will lead to a political structure in which the emperor and the ordinary people are equal challenges hierarchical distinctions of ritual. Therefore, Zhu Xi’s heavenly principle was criticized for not having monarch in the Southern Song Dynasty. But Zhu Xi did not oppose monarchy and hierarchical rituals, so the tension between universal principles and ritual hierarchical distinctions is inconsistent with Zhu Xi’s theory.

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Publication Details

Journal
Philosophy East and West
Published
2025-11-01
DOI
https://doi.org/10.1353/pew.2025.a975525
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
0.00
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article

The Political and Moral Implications of Zhu Xi’s “Li Yi Fen Shu”

Yi Dong, Fenfang Xiao
Philosophy East and West
Chinese history and philosophy
article

The Political and Moral Implications of Zhu Xi’s “Li Yi Fen Shu”

Yi Dong, Fenfang Xiao
article en

Abstract

Zhu Xi’s ieda of “li yi fen shu” addresses political and moral significance by positing a universal principle to resolve conflicts between personal interest and public duties. Zhu Xi wants to solve the problem of the private constraints of differentiated rituals, in which people only care about personal and family interests, and do not care about public interests. He used heavenly principle, redefining relationships between Heaven and human nature to transcend blood-based ethics, aiming for harmonizing personal, familial, and public virtues. However, the public principle that will lead to a political structure in which the emperor and the ordinary people are equal challenges hierarchical distinctions of ritual. Therefore, Zhu Xi’s heavenly principle was criticized for not having monarch in the Southern Song Dynasty. But Zhu Xi did not oppose monarchy and hierarchical rituals, so the tension between universal principles and ritual hierarchical distinctions is inconsistent with Zhu Xi’s theory.

Philosophy East and West
Openalex Percentile: Top 56%
Chinese history and philosophy
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