Empathetic Justice and the Appropriateness of Emotion: Rethinking Public Judgment in Joseon Litigation Novels

Recent developments in neuroscience and comparative philosophy challenged the classical dichotomy between reason and emotion, revealing emotions as cognitive appraisals shaped by cultural norms. This paper examines how late Joseon litigation novels (The Tale of Eunae and The Tale of Sin Yeocheok) anticipate this insight through a Confucian model of “empathetic justice,” where emotions such as righteous anger serve as publicly ratified indicators for recognizing moral legitimacy when aligned with communal ethical standards. Contrary to Adam Smith’s impartial spectator, which regulates emotion through imaginative distance, Joseon-era thought valued the appropriateness (中節) and communal alignment of emotion as essential criteria for public reasoning. Analysis of royal verdicts and their fictional representations reveals how moral emotions, when ethically cultivated and publicly endorsed, functioned as both motivational forces and evaluative criteria for justice. This framework offers an alternative to Western models, with implications for contemporary debates on restorative justice and moral psychology.

Authors

Publication Details

Journal
Philosophy East and West
Published
2025-11-01
DOI
https://doi.org/10.1353/pew.2025.a975522
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Empathetic Justice and the Appropriateness of Emotion: Rethinking Public Judgment in Joseon Litigation Novels

Jaebok Lee
Philosophy East and West
Chinese history and philosophy
article

Empathetic Justice and the Appropriateness of Emotion: Rethinking Public Judgment in Joseon Litigation Novels

Jaebok Lee
article en

Abstract

Recent developments in neuroscience and comparative philosophy challenged the classical dichotomy between reason and emotion, revealing emotions as cognitive appraisals shaped by cultural norms. This paper examines how late Joseon litigation novels (The Tale of Eunae and The Tale of Sin Yeocheok) anticipate this insight through a Confucian model of “empathetic justice,” where emotions such as righteous anger serve as publicly ratified indicators for recognizing moral legitimacy when aligned with communal ethical standards. Contrary to Adam Smith’s impartial spectator, which regulates emotion through imaginative distance, Joseon-era thought valued the appropriateness (中節) and communal alignment of emotion as essential criteria for public reasoning. Analysis of royal verdicts and their fictional representations reveals how moral emotions, when ethically cultivated and publicly endorsed, functioned as both motivational forces and evaluative criteria for justice. This framework offers an alternative to Western models, with implications for contemporary debates on restorative justice and moral psychology.

Philosophy East and West
Openalex Percentile: Top 56%
Chinese history and philosophy
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.