W.A. Mozart’s Music and Karl Barth’s Das Nichtige

This article discusses Karl Barth’s use of W.A. Mozart’s music in the doctrine of creation (in Barth’s Church Dogmatics) in relation to Mozart’s music. I propose an approach for understanding how and why Mozart’s music was able to contribute to the theological delimitation of das Nichtige, a key concept in Barth’s theodicy, in a way that Barth’s discursive argumentation could not. Scholars have discussed whether the music for Barth functions as a parable about the Kingdom of God or as a secular artistic statement that feeds into Barth’s theological argument. Whereas Barth may have used Mozart playfully in some places, he uses Mozart strictly as a secular artist in the discussion of das Nichtige. Therefore, it becomes important to establish the extent to which Barth’s use of Mozart is musically well-founded. I use recent musicological discussions of Mozart’s piano concertos as a background for my own description and close reading of the first movement of Mozart’s piano concerto K. 451 (1784), concluding that Barth’s brief and unsubstantiated description of Mozart’s music in the Church Dogmatics can be substantiated to a large extent, precisely as what Barth claimed it to be: an artistic and secular statement, not a theological one.

Authors

Institutions

Publication Details

Journal
Religions
Published
2025-11-12
DOI
https://doi.org/10.3390/rel16111445
Primary Topic
Karl Barth and Christian Theology
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

W.A. Mozart’s Music and Karl Barth’s Das Nichtige

Nils Holger Petersen
Religions
Karl Barth and Christian Theology
article

W.A. Mozart’s Music and Karl Barth’s Das Nichtige

Nils Holger Petersen
article en

Abstract

This article discusses Karl Barth’s use of W.A. Mozart’s music in the doctrine of creation (in Barth’s Church Dogmatics) in relation to Mozart’s music. I propose an approach for understanding how and why Mozart’s music was able to contribute to the theological delimitation of das Nichtige, a key concept in Barth’s theodicy, in a way that Barth’s discursive argumentation could not. Scholars have discussed whether the music for Barth functions as a parable about the Kingdom of God or as a secular artistic statement that feeds into Barth’s theological argument. Whereas Barth may have used Mozart playfully in some places, he uses Mozart strictly as a secular artist in the discussion of das Nichtige. Therefore, it becomes important to establish the extent to which Barth’s use of Mozart is musically well-founded. I use recent musicological discussions of Mozart’s piano concertos as a background for my own description and close reading of the first movement of Mozart’s piano concerto K. 451 (1784), concluding that Barth’s brief and unsubstantiated description of Mozart’s music in the Church Dogmatics can be substantiated to a large extent, precisely as what Barth claimed it to be: an artistic and secular statement, not a theological one.

ReligionsVol. 16(11)
University of Copenhagen (DK), University College Copenhagen (DK), IT University of Copenhagen (DK)
Openalex Percentile: Top 69%
Karl Barth and Christian Theology
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

W.A. Mozart’s Music and Karl Barth’s Das Nichtige — Nils Holger Petersen · Religions (2025) | TGRS Research Map | TGRS