Between Faith and Family: Buddhist Devotion and Secular Obligations in the Life of Yuan Nanzi

The Epitaph of Yuan Nanzi reveals the complex situation of aristocratic women in Northern Dynasties, caught between Buddhist devotion and familial obligations. Though burdened by secular hardships, Yuan Nanzi devoted herself to raising her children and restoring the family’s fortunes, highlighting the pivotal role of mothers in sustaining family continuity. In later life, she developed a deep interest in Buddhist scriptures, yet due to familial resistance, she did not formally ordain as a bhikṣuṇī until the age of seventy-three. Even then, she chose to practice Buddhism at home and was eventually buried in the clan cemetery, embodying a distinct model of “faith at home.” This path of practice, which integrated religious pursuit with familial responsibilities, was not only present among bhikṣuṇīs in the Northern Dynasties but also became widespread in the Tang dynasty, reflecting Buddhism’s adaptation to traditional Chinese family-centered social structures and Confucian ideology.

Authors

Institutions

Publication Details

Journal
Religions
Published
2025-11-13
DOI
https://doi.org/10.3390/rel16111448
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Between Faith and Family: Buddhist Devotion and Secular Obligations in the Life of Yuan Nanzi

Z.X. Zhang
Religions
Chinese history and philosophy
article

Between Faith and Family: Buddhist Devotion and Secular Obligations in the Life of Yuan Nanzi

Z.X. Zhang
article en

Abstract

The Epitaph of Yuan Nanzi reveals the complex situation of aristocratic women in Northern Dynasties, caught between Buddhist devotion and familial obligations. Though burdened by secular hardships, Yuan Nanzi devoted herself to raising her children and restoring the family’s fortunes, highlighting the pivotal role of mothers in sustaining family continuity. In later life, she developed a deep interest in Buddhist scriptures, yet due to familial resistance, she did not formally ordain as a bhikṣuṇī until the age of seventy-three. Even then, she chose to practice Buddhism at home and was eventually buried in the clan cemetery, embodying a distinct model of “faith at home.” This path of practice, which integrated religious pursuit with familial responsibilities, was not only present among bhikṣuṇīs in the Northern Dynasties but also became widespread in the Tang dynasty, reflecting Buddhism’s adaptation to traditional Chinese family-centered social structures and Confucian ideology.

ReligionsVol. 16(11)
Chinese Academy of Social Sciences (CN), University of Chinese Academy of Sciences (CN)
Openalex Percentile: Top 56%
Chinese history and philosophy
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.