Making Humans into Medicine in Late Medieval England

Abstract Visit a physician in late medieval England and you might find yourself drinking human urine, ingesting human flesh, or being treated with breastmilk ointments or even human excrement. This paper explores such body pharmacology across a range of Middle English medical texts and argues that these works occupied a distinct cultural space partially exempt from normal taboos. Dominant attitudes to corpse flesh and human effluvia saw contact with and particularly the incorporation of such matter as disgusting. While there were some exceptions to these attitudes—notably in eucharistic tradition—medicine operated in a unique fashion. These works do not predicate their body pharmacology on the transformative power of the divine but on humoral principles, which redefine filth and depersonalize and recategorize the body-as-drug. As such, medieval medicine does not directly challenge excretory and anthropophagic taboos; instead, it alters the parameters of the disgusting and implicitly changes the rules.

Authors

Publication Details

Journal
Social History of Medicine
Published
2025-07-18
DOI
https://doi.org/10.1093/shm/hkaf063
Primary Topic
Medieval Literature and History
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Making Humans into Medicine in Late Medieval England

Melanie Socrates
Social History of Medicine
Medieval Literature and History
article

Making Humans into Medicine in Late Medieval England

Melanie Socrates
article en

Abstract

Abstract Visit a physician in late medieval England and you might find yourself drinking human urine, ingesting human flesh, or being treated with breastmilk ointments or even human excrement. This paper explores such body pharmacology across a range of Middle English medical texts and argues that these works occupied a distinct cultural space partially exempt from normal taboos. Dominant attitudes to corpse flesh and human effluvia saw contact with and particularly the incorporation of such matter as disgusting. While there were some exceptions to these attitudes—notably in eucharistic tradition—medicine operated in a unique fashion. These works do not predicate their body pharmacology on the transformative power of the divine but on humoral principles, which redefine filth and depersonalize and recategorize the body-as-drug. As such, medieval medicine does not directly challenge excretory and anthropophagic taboos; instead, it alters the parameters of the disgusting and implicitly changes the rules.

Social History of Medicine
Openalex Percentile: Top 81%
Medieval Literature and History
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Making Humans into Medicine in Late Medieval England — Melanie Socrates · Social History of Medicine (2025) | TGRS Research Map | TGRS