Love as a second-hand emotion: what does Marx have to do with pre-loved?

From a Marxist perspective, transforming ownership is key to revolutionising production. We propose it potentially revolutionises capitalist relations of consumption too – as possessive and exclusive – as key to a more circular economy. Specifically, we explore second-hand clothes donations to charities as pre-loved, to be re-loved, and desired again, positioning love as a ‘second-hand’ emotion. We conceptualise that, by not letting everything that is disposed of translate into waste, the labour of love and desire performed by consumers and charity workers, respectively, produces reuse value across various ownership cycles during clothing’s lifetime. These cycles comprise the (ex)change of ownership between consumers via charity shops constituting communal ownership hubs, our proposed ‘consumption commons’. ‘To return to where things were’ describes a circle and a revolution. This, from our Marxist perspective, means clothes being owned, desired, and loved anew as the value-creating engine of critical circularity that transforms ownership and consumption through reuse.

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Publication Details

Journal
Consumption Markets & Culture
Published
2025-11-13
DOI
https://doi.org/10.1080/10253866.2025.2584260
Primary Topic
Fashion and Cultural Textiles
Type
article
Field-Weighted Citation Impact
0.00
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article

Love as a second-hand emotion: what does Marx have to do with pre-loved?

Stephanie Schreven, Kristina Auxtova
Consumption Markets & Culture
Fashion and Cultural Textiles
article

Love as a second-hand emotion: what does Marx have to do with pre-loved?

Stephanie Schreven, Kristina Auxtova
article en

Abstract

From a Marxist perspective, transforming ownership is key to revolutionising production. We propose it potentially revolutionises capitalist relations of consumption too – as possessive and exclusive – as key to a more circular economy. Specifically, we explore second-hand clothes donations to charities as pre-loved, to be re-loved, and desired again, positioning love as a ‘second-hand’ emotion. We conceptualise that, by not letting everything that is disposed of translate into waste, the labour of love and desire performed by consumers and charity workers, respectively, produces reuse value across various ownership cycles during clothing’s lifetime. These cycles comprise the (ex)change of ownership between consumers via charity shops constituting communal ownership hubs, our proposed ‘consumption commons’. ‘To return to where things were’ describes a circle and a revolution. This, from our Marxist perspective, means clothes being owned, desired, and loved anew as the value-creating engine of critical circularity that transforms ownership and consumption through reuse.

Consumption Markets & Culture
University of Dundee (GB), University of Edinburgh (GB)
Openalex Percentile: Top 68%
Fashion and Cultural Textiles
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Love as a second-hand emotion: what does Marx have to do with pre-loved? — Stephanie Schreven, Kristina Auxtova · Consumption Markets & Culture (2025) | TGRS Research Map | TGRS