Conservative Public History in India

Abstract This article explores the conservative turn in India’s public history, examining its shift from a pluralistic, regionally grounded tradition to a centralized, ideologically driven narrative under the Bharatiya Janata Party (BJP). Since 2014, public history has been increasingly reframed through the lens of Hindutva nationalism, marginalizing minority voices and emphasizing a singular Hindu civilizational past. This “saffronization” is reflected in curriculum reforms, state-sponsored monuments, and the commercialization of heritage. Through examples such as the Ram Mandir, the Kashi Vishwanath Corridor, and corporate-sponsored heritage sites, the paper shows how historical memory is being curated to support a narrow ideological project. Despite this, pluralist initiatives persist at the community level, including grassroots archives, urban heritage walks, and NGO-supported preservation efforts. These offer critical counter-narratives and underscore the ongoing contestation over India’s past. The paper argues that public history in India has become a terrain of political struggle, where historical representation is deeply entwined with questions of democracy, identity, and power.

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Publication Details

Journal
International Public History
Published
2025-11-01
DOI
https://doi.org/10.1515/iph-2025-0043
Primary Topic
South Asian Cinema and Culture
Type
article
Field-Weighted Citation Impact
0.00
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article

Conservative Public History in India

Shalini Sharma
International Public History
South Asian Cinema and Culture
article

Conservative Public History in India

Shalini Sharma
article en

Abstract

Abstract This article explores the conservative turn in India’s public history, examining its shift from a pluralistic, regionally grounded tradition to a centralized, ideologically driven narrative under the Bharatiya Janata Party (BJP). Since 2014, public history has been increasingly reframed through the lens of Hindutva nationalism, marginalizing minority voices and emphasizing a singular Hindu civilizational past. This “saffronization” is reflected in curriculum reforms, state-sponsored monuments, and the commercialization of heritage. Through examples such as the Ram Mandir, the Kashi Vishwanath Corridor, and corporate-sponsored heritage sites, the paper shows how historical memory is being curated to support a narrow ideological project. Despite this, pluralist initiatives persist at the community level, including grassroots archives, urban heritage walks, and NGO-supported preservation efforts. These offer critical counter-narratives and underscore the ongoing contestation over India’s past. The paper argues that public history in India has become a terrain of political struggle, where historical representation is deeply entwined with questions of democracy, identity, and power.

International Public HistoryVol. 8(2)
Keele University (GB)
Openalex Percentile: Top 69%
South Asian Cinema and Culture
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Conservative Public History in India — Shalini Sharma · International Public History (2025) | TGRS Research Map | TGRS