The teaching of logic among the Greeks in the early modern period: was there such a thing as ‘post-Byzantine philosophy’?

Contemporary historiography of philosophy addresses the philosophy produced in Greek after the Fall of Constantinople and until the Modern Greek Enlightenment through two frameworks: that of post-Byzantine philosophy and that of Corydallism, preceded by a ‘pre-Corydallic’ and followed by a ‘post-Corydallic’ period. Despite their differences, both frameworks posit a continuity of this philosophy with Byzantine philosophy. I argue that the structure and contents of the treatises and handbooks of logic produced in the Heptanese and in Ottoman Greece during the seventeenth and eighteenth centuries can by no means be accounted for with reference to Byzantine philosophy.