Organizing Civility: Bridging Practices in Islamic Welfare Organization

Faith-based organizations (FBOs) occupy an ambivalent position in civic life, often bridging divides while also reproducing boundaries. This study examines how Saylani Welfare Trust, a major Islamic welfare organization in Pakistan, organizes civility through the Sufi-inspired ethics of Adab. Drawing on practice theory, participant observation and interviews, we analyze how Saylani translates virtues of patience, humility and sincerity into routine practices of food provision and fundraising. These practices act as cultural anchors and boundary objects that foster reciprocity and inclusion across class and sectarian lines, while remaining shaped by gendered exclusions. In this way, Adab functions not as abstract doctrine but as a repertoire of ethical behaviors embedded in organizational routines. The case contributes to debates on civil repair by showing how universalizing norms are enacted through socio-material practices that manage, rather than erase, difference, thereby expanding our understanding of how civility is organized in diverse contexts.

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Publication Details

Journal
Nonprofit and Voluntary Sector Quarterly
Published
2025-11-11
DOI
https://doi.org/10.1177/08997640251387984
Citations
1
Primary Topic
Religion, Society, and Development
Type
article
Field-Weighted Citation Impact
4.20
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article

Organizing Civility: Bridging Practices in Islamic Welfare Organization

Grégory Jackson, Sumrin Kalia
1 citations
Nonprofit and Voluntary Sector Quarterly
Religion, Society, and Development
4.20
article

Organizing Civility: Bridging Practices in Islamic Welfare Organization

Grégory Jackson, Sumrin Kalia
article en
1 citations

Abstract

Faith-based organizations (FBOs) occupy an ambivalent position in civic life, often bridging divides while also reproducing boundaries. This study examines how Saylani Welfare Trust, a major Islamic welfare organization in Pakistan, organizes civility through the Sufi-inspired ethics of Adab. Drawing on practice theory, participant observation and interviews, we analyze how Saylani translates virtues of patience, humility and sincerity into routine practices of food provision and fundraising. These practices act as cultural anchors and boundary objects that foster reciprocity and inclusion across class and sectarian lines, while remaining shaped by gendered exclusions. In this way, Adab functions not as abstract doctrine but as a repertoire of ethical behaviors embedded in organizational routines. The case contributes to debates on civil repair by showing how universalizing norms are enacted through socio-material practices that manage, rather than erase, difference, thereby expanding our understanding of how civility is organized in diverse contexts.

Nonprofit and Voluntary Sector Quarterly
King's College London (GB), Freie Universität Berlin (DE)
Openalex Percentile: Top 5%
Religion, Society, and Development
4.20
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