Implizite Selbstautorisierung: Tommaso Sardis <i>Anima peregrina</i> (I, 21 und 22) und die Begegnung mit der Seele ‚Dantes‘

Abstract Early Modern Italian literature was significantly shaped by the principles of imitation and (literary) authority. This article focuses on the latter and explores the main tendencies of self-authorization in Tommaso Sardi’s Anima peregrina , a hitherto little-known terza rima poem written between 1493 and 1509 and situated within the tradition of Dante’s Commedia and subsequent allegorical-encyclopedic poetry. Self-authorization in Anima peregrina , however, takes a rather implicit form, allowing the text to deploy related strategies while ostensibly aligning with strict Christian poetics such as Savonarola’s. This (implicit) self-authorization is revealed here through a close reading of chapters 21 and 22 of Book I of Anima peregrina , which address Poesia and the protagonist’s encounter with the soul of ‘Dante’. The article also considers the significance of Dante and the Commedia for Sardi by analyzing mentions of Dante within the poem and its paratexts, including its extensive self-commentary.

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Publication Details

Journal
Romanistisches Jahrbuch
Published
2025-10-28
DOI
https://doi.org/10.1515/roja-2025-0010
Primary Topic
Renaissance and Early Modern Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Implizite Selbstautorisierung: Tommaso Sardis Anima peregrina (I, 21 und 22) und die Begegnung mit der Seele ‚Dantes‘

Sandra Resch
Romanistisches Jahrbuch
Renaissance and Early Modern Studies
article

Implizite Selbstautorisierung: Tommaso Sardis Anima peregrina (I, 21 und 22) und die Begegnung mit der Seele ‚Dantes‘

Sandra Resch
article en

Abstract

Abstract Early Modern Italian literature was significantly shaped by the principles of imitation and (literary) authority. This article focuses on the latter and explores the main tendencies of self-authorization in Tommaso Sardi’s Anima peregrina , a hitherto little-known terza rima poem written between 1493 and 1509 and situated within the tradition of Dante’s Commedia and subsequent allegorical-encyclopedic poetry. Self-authorization in Anima peregrina , however, takes a rather implicit form, allowing the text to deploy related strategies while ostensibly aligning with strict Christian poetics such as Savonarola’s. This (implicit) self-authorization is revealed here through a close reading of chapters 21 and 22 of Book I of Anima peregrina , which address Poesia and the protagonist’s encounter with the soul of ‘Dante’. The article also considers the significance of Dante and the Commedia for Sardi by analyzing mentions of Dante within the poem and its paratexts, including its extensive self-commentary.

Romanistisches JahrbuchVol. 76(1)
Ludwig-Maximilians-Universität München (DE)
Openalex Percentile: Top 73%
Renaissance and Early Modern Studies
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