Ontological polyglossia: the art of communicating in opacity*

What do communicating with a baby, with an animal, and with an ancestor have in common? In all three cases, people engage in opaque communication that is far from the standard psycholinguistic model of transparent interaction based on shared intentionality. Yet, these asymmetrical situations are usual for many human groups who live in hybrid communities, including pets, livestock, idols, spirits, and others. This article argues that the willingness to create nonverbal codes and make kin beyond linguistic humanity (with infants, animals, and deities) is a characteristic of the hybrid sociality of Homo adoptans . Our ontological polyglossia is not a deviance but a unique feature of human social skills. Based on ethnographic examples from different contexts, this article explores how people communicate and weave sociality at the border of humanity and beyond: with babies, with animals, and with the invisible.

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Publication Details

Journal
Journal of the Royal Anthropological Institute
Published
2025-11-09
DOI
https://doi.org/10.1111/1467-9655.70010
Primary Topic
Human-Animal Interaction Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Ontological polyglossia: the art of communicating in opacity*

Charles Stépanoff
Journal of the Royal Anthropological Institute
Human-Animal Interaction Studies
article

Ontological polyglossia: the art of communicating in opacity*

Charles Stépanoff
article en

Abstract

What do communicating with a baby, with an animal, and with an ancestor have in common? In all three cases, people engage in opaque communication that is far from the standard psycholinguistic model of transparent interaction based on shared intentionality. Yet, these asymmetrical situations are usual for many human groups who live in hybrid communities, including pets, livestock, idols, spirits, and others. This article argues that the willingness to create nonverbal codes and make kin beyond linguistic humanity (with infants, animals, and deities) is a characteristic of the hybrid sociality of Homo adoptans . Our ontological polyglossia is not a deviance but a unique feature of human social skills. Based on ethnographic examples from different contexts, this article explores how people communicate and weave sociality at the border of humanity and beyond: with babies, with animals, and with the invisible.

Journal of the Royal Anthropological InstituteVol. 32(1)
Laboratoire d'Anthropologie Sociale (FR), École des hautes études en sciences sociales (FR)
Openalex Percentile: Top 65%
Human-Animal Interaction Studies
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