Voice and agency in Spiritualist mediumship: or, who speaks when spirits speak?

In Spiritualism, mediums ritually foreground and background their agency and that of people in the spirit world in the same act. Spiritualist mediums take responsibility for the expressions they produce for audiences: the words they formulate or convey, the healing they transmit, and the writings and paintings their hands bring into the world. Yet they deny responsibility at the same time by attributing it to people in the spirit world; the signs mediums receive in their minds and bodies and the messages and healing energy they attempt to transmit are said to come from sources other than themselves. The pattern of foregrounding and backgrounding agency is historically durable even as the voice of the medium has changed from being imitative of spirit speakers’ qualities to being casually conversational and not imitative. Attending to the ways agency moves metaphorically in relation to mediums’ expressive actions gives insight into the ways mediums cultivate audiences’ senses that they are not really the ones speaking, yet no one else could speak the way they do.

Authors

Institutions

Publication Details

Journal
Journal of the Royal Anthropological Institute
Published
2025-11-05
DOI
https://doi.org/10.1111/1467-9655.70008
Primary Topic
Religious Studies and Spiritual Practices
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Voice and agency in Spiritualist mediumship: or, who speaks when spirits speak?

Matt Tomlinson
Journal of the Royal Anthropological Institute
Religious Studies and Spiritual Practices
article

Voice and agency in Spiritualist mediumship: or, who speaks when spirits speak?

Matt Tomlinson
article en

Abstract

In Spiritualism, mediums ritually foreground and background their agency and that of people in the spirit world in the same act. Spiritualist mediums take responsibility for the expressions they produce for audiences: the words they formulate or convey, the healing they transmit, and the writings and paintings their hands bring into the world. Yet they deny responsibility at the same time by attributing it to people in the spirit world; the signs mediums receive in their minds and bodies and the messages and healing energy they attempt to transmit are said to come from sources other than themselves. The pattern of foregrounding and backgrounding agency is historically durable even as the voice of the medium has changed from being imitative of spirit speakers’ qualities to being casually conversational and not imitative. Attending to the ways agency moves metaphorically in relation to mediums’ expressive actions gives insight into the ways mediums cultivate audiences’ senses that they are not really the ones speaking, yet no one else could speak the way they do.

Journal of the Royal Anthropological InstituteVol. 32(1)
Australian National University (AU)
Openalex Percentile: Top 70%
Religious Studies and Spiritual Practices
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Voice and agency in Spiritualist mediumship: or, who speaks when spirits speak? — Matt Tomlinson · Journal of the Royal Anthropological Institute (2025) | TGRS Research Map | TGRS