First They Came for the Physical Crips: The Eugenic Logic Driving MAID

In this paper, I critically examine the expansion of Medical Assistance in Dying (MAiD) in Canada through a disability ethics lens. I argue that the dominant narrative framing MAiD as a compassionate, autonomy-enhancing policy obscures the systemic ableism embedded in its implementation. Drawing on lived experiences, legal decisions, and bioethical debates, I demonstrate how disabled individuals are increasingly driven to seek MAiD not due to their medical conditions, but because of structural neglect, poverty, and lack of support. I critique the “harm reduction” justification for MAiD, showing that it perpetuates a eugenic logic that devalues disabled lives. By foregrounding disability ethics, I propose a redefinition of autonomy that recognises interdependence and challenges the biomedical privileging of individualism. This approach exposes the ethical flaws in current MAiD policy and calls for a shift toward anti-ableist, disability-affirming practices in healthcare and bioethics. Ultimately, I argue that without such a shift, MAiD risks becoming a path of least resistance for structurally vulnerable disabled people, rather than a truly autonomous choice.

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Publication Details

Journal
Canadian Journal of Bioethics
Published
2025-01-01
DOI
https://doi.org/10.7202/1121337ar
Citations
1
Primary Topic
Disability Rights and Representation
Type
article
Field-Weighted Citation Impact
2.37
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article

First They Came for the Physical Crips: The Eugenic Logic Driving MAID

Heidi Janz
1 citations
Canadian Journal of Bioethics
Disability Rights and Representation
2.37
article

First They Came for the Physical Crips: The Eugenic Logic Driving MAID

Heidi Janz
article en
1 citations

Abstract

In this paper, I critically examine the expansion of Medical Assistance in Dying (MAiD) in Canada through a disability ethics lens. I argue that the dominant narrative framing MAiD as a compassionate, autonomy-enhancing policy obscures the systemic ableism embedded in its implementation. Drawing on lived experiences, legal decisions, and bioethical debates, I demonstrate how disabled individuals are increasingly driven to seek MAiD not due to their medical conditions, but because of structural neglect, poverty, and lack of support. I critique the “harm reduction” justification for MAiD, showing that it perpetuates a eugenic logic that devalues disabled lives. By foregrounding disability ethics, I propose a redefinition of autonomy that recognises interdependence and challenges the biomedical privileging of individualism. This approach exposes the ethical flaws in current MAiD policy and calls for a shift toward anti-ableist, disability-affirming practices in healthcare and bioethics. Ultimately, I argue that without such a shift, MAiD risks becoming a path of least resistance for structurally vulnerable disabled people, rather than a truly autonomous choice.

Canadian Journal of BioethicsVol. 8(4)
University of Alberta (CA)
Openalex Percentile: Top 8%
Disability Rights and Representation
2.37
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