Translating Black Feminist Thought: Marie Moïse, Rahma Nur, and the Politics of Visibility in Italy

This essay examines how translation shapes Black Italian cultural politics, focusing on the circulation of Black feminist thought in translation as both linguistic transfer and political praxis. Central to the analysis is translator and activist Marie Moïse, whose translations and workshops foreground Black Italian voices and connect transnational Black feminist theory to local struggles. The essay also considers the “boomerang effect” of translation through Rahma Nur, whose recognition in Italy was mediated by the circulation of her work abroad. Drawing on Spivak, Venuti, and Edwards, it argues that translation is dialogic and recursive: it enables visibility, exposes structural inequalities, and opens space for Black Italian feminists to articulate positionality, critique erasure, and foster transnational solidarity.

Authors

Publication Details

Journal
California Italian Studies
Published
2025-10-21
DOI
https://doi.org/10.5070/c3.40987
Primary Topic
Italian Fascism and Post-war Society
Type
article
Field-Weighted Citation Impact
0.00
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article

Translating Black Feminist Thought: Marie Moïse, Rahma Nur, and the Politics of Visibility in Italy

Barbara Ofosu-Somuah
California Italian Studies
Italian Fascism and Post-war Society
article

Translating Black Feminist Thought: Marie Moïse, Rahma Nur, and the Politics of Visibility in Italy

Barbara Ofosu-Somuah
article en

Abstract

This essay examines how translation shapes Black Italian cultural politics, focusing on the circulation of Black feminist thought in translation as both linguistic transfer and political praxis. Central to the analysis is translator and activist Marie Moïse, whose translations and workshops foreground Black Italian voices and connect transnational Black feminist theory to local struggles. The essay also considers the “boomerang effect” of translation through Rahma Nur, whose recognition in Italy was mediated by the circulation of her work abroad. Drawing on Spivak, Venuti, and Edwards, it argues that translation is dialogic and recursive: it enables visibility, exposes structural inequalities, and opens space for Black Italian feminists to articulate positionality, critique erasure, and foster transnational solidarity.

California Italian StudiesVol. 14(1)
Openalex Percentile: Top 58%
Italian Fascism and Post-war Society
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