Rethinking Knowledge, Unthinking the Brahminical

This article introduces a Dalit decolonial feminist standpoint as an epistemic and political framework that redefines feminist thought through four interrelated pillars. It argues that decolonial and postcolonial frameworks remain constrained by their inability to recognise caste as the meta-structure that organises social relations, epistemic hierarchies, and modernity itself. Building on Dalit feminist thought, the article situates the Dalit decolonial feminist standpoint as a methodological and conceptual intervention that locates the entanglement of Brahminical patriarchy and coloniality as the constitutive core of modern knowledge. It proposes that decolonisation without debrahminisation reproduces the logic of caste within the emancipatory vocabulary of decoloniality. Among the standpoint’s pillars, the analytic of gender-caste assumes central significance, positing that any theorisation of gender in South Asia must acknowledge caste as meta to its construction and lived expression. Together, these pillars foreground Dalit women’s lived and theorised experiences as epistemic interventions that challenge the universalising tendencies of both colonial and Brahminical modernities, reworlding feminist thought towards a decolonial future.

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Publication Details

Journal
CASTE / A Global Journal on Social Exclusion
Published
2025-11-02
DOI
https://doi.org/10.26812/caste.v6i2.2519
Primary Topic
South Asian Studies and Diaspora
Type
article
Field-Weighted Citation Impact
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article

Rethinking Knowledge, Unthinking the Brahminical

Uthara Geetha
CASTE / A Global Journal on Social Exclusion
South Asian Studies and Diaspora
article

Rethinking Knowledge, Unthinking the Brahminical

Uthara Geetha
article en

Abstract

This article introduces a Dalit decolonial feminist standpoint as an epistemic and political framework that redefines feminist thought through four interrelated pillars. It argues that decolonial and postcolonial frameworks remain constrained by their inability to recognise caste as the meta-structure that organises social relations, epistemic hierarchies, and modernity itself. Building on Dalit feminist thought, the article situates the Dalit decolonial feminist standpoint as a methodological and conceptual intervention that locates the entanglement of Brahminical patriarchy and coloniality as the constitutive core of modern knowledge. It proposes that decolonisation without debrahminisation reproduces the logic of caste within the emancipatory vocabulary of decoloniality. Among the standpoint’s pillars, the analytic of gender-caste assumes central significance, positing that any theorisation of gender in South Asia must acknowledge caste as meta to its construction and lived expression. Together, these pillars foreground Dalit women’s lived and theorised experiences as epistemic interventions that challenge the universalising tendencies of both colonial and Brahminical modernities, reworlding feminist thought towards a decolonial future.

CASTE / A Global Journal on Social ExclusionVol. 6(2)
Universidad de Oviedo (ES)
Openalex Percentile: Top 70%
South Asian Studies and Diaspora
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Rethinking Knowledge, Unthinking the Brahminical — Uthara Geetha · CASTE / A Global Journal on Social Exclusion (2025) | TGRS Research Map | TGRS