Environmental Ghosts and Omens in Ancient Iran

The perception of the environment expressed in Ancient Iranian culture and texts, here primarily Zoroastrian religious writings, demonstrates a symbolic interpretation of nature in geographical and ecological terms, in which the natural world is considered to be under the regency of a divine custodian. From the heavenly zone to the earth, and in the in-between levels (of air and atmosphere), everything is understood as being mastered by spiritual energies and gods, most notably the supreme god Ahura Mazdā and other associated divinities. This network of divine protection aims to support life against the devilish Ahriman and his demons of corruption and death, who are the emblems of ‘anti-life’. The world, then, is a place of supernatural communication, and the various natural environmental phenomena, such as earthquakes, tempests, comets and eclipses, are understood to be omina, portents or signs of the future that provide specific information about the destiny of world, historical events and the health of society. Keywords: cosmology, apocalypticism, environmental phenomena, omina, meaning of history

Authors

Institutions

Publication Details

Journal
Journal of Arabic and Islamic Studies
Published
2025-10-31
DOI
https://doi.org/10.5617/jais.12782
Primary Topic
Religion, Ecology, and Ethics
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Environmental Ghosts and Omens in Ancient Iran

Andrea Piras
Journal of Arabic and Islamic Studies
Religion, Ecology, and Ethics
article

Environmental Ghosts and Omens in Ancient Iran

Andrea Piras
article en

Abstract

The perception of the environment expressed in Ancient Iranian culture and texts, here primarily Zoroastrian religious writings, demonstrates a symbolic interpretation of nature in geographical and ecological terms, in which the natural world is considered to be under the regency of a divine custodian. From the heavenly zone to the earth, and in the in-between levels (of air and atmosphere), everything is understood as being mastered by spiritual energies and gods, most notably the supreme god Ahura Mazdā and other associated divinities. This network of divine protection aims to support life against the devilish Ahriman and his demons of corruption and death, who are the emblems of ‘anti-life’. The world, then, is a place of supernatural communication, and the various natural environmental phenomena, such as earthquakes, tempests, comets and eclipses, are understood to be omina, portents or signs of the future that provide specific information about the destiny of world, historical events and the health of society. Keywords: cosmology, apocalypticism, environmental phenomena, omina, meaning of history

Journal of Arabic and Islamic StudiesVol. 25(4)
University of Bologna (IT)
Openalex Percentile: Top 58%
Religion, Ecology, and Ethics
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Environmental Ghosts and Omens in Ancient Iran — Andrea Piras · Journal of Arabic and Islamic Studies (2025) | TGRS Research Map | TGRS