There Is Such a Thing as Grief Before Loss

Anticipatory grief, the experience of grief before loss, is an unspoken phenomenon, constrained into grievers’ unacknowledged concealment without language to communicate it. In this autoethnography, the author introspects two years of anticipatory grief experience during her mother’s dying of cancer and realizes its socially and personally unacknowledged and muted edges. To depict this isolating phenomenon, whose terminology was unknown to her while going through it, the author dives into three definable phases of her anticipatory grief: (a) re-learning her reaction to her mom’s terminal diagnosis; (b) re-dissecting the first anticipatory grief performances that emerged through practicing autoethnography; (c) and re-immersing in the chaos of grief through the last month of her mom’s life. Each phase exposes layers of anticipatory grief and embodies the grieving self as a split being, illiterate of grief language, isolated, and ashamed. This autoethnography concludes with implications and avenues to advance social grief ontology and ethical considerations when autoethnographically researching grief.

Authors

Publication Details

Journal
Journal of Autoethnography
Published
2025-01-01
DOI
https://doi.org/10.1525/joae.2025.6.4.536
Primary Topic
Grief, Bereavement, and Mental Health
Type
article
Field-Weighted Citation Impact
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article

There Is Such a Thing as Grief Before Loss

Lior Hirshhoren Lavie
Journal of Autoethnography
Grief, Bereavement, and Mental Health
article

There Is Such a Thing as Grief Before Loss

Lior Hirshhoren Lavie
article en

Abstract

Anticipatory grief, the experience of grief before loss, is an unspoken phenomenon, constrained into grievers’ unacknowledged concealment without language to communicate it. In this autoethnography, the author introspects two years of anticipatory grief experience during her mother’s dying of cancer and realizes its socially and personally unacknowledged and muted edges. To depict this isolating phenomenon, whose terminology was unknown to her while going through it, the author dives into three definable phases of her anticipatory grief: (a) re-learning her reaction to her mom’s terminal diagnosis; (b) re-dissecting the first anticipatory grief performances that emerged through practicing autoethnography; (c) and re-immersing in the chaos of grief through the last month of her mom’s life. Each phase exposes layers of anticipatory grief and embodies the grieving self as a split being, illiterate of grief language, isolated, and ashamed. This autoethnography concludes with implications and avenues to advance social grief ontology and ethical considerations when autoethnographically researching grief.

Journal of AutoethnographyVol. 6(4)
Openalex Percentile: Top 57%
Grief, Bereavement, and Mental Health
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