Diasporic World Literature: <i>The Vale of Cedars</i> in the Global Haskalah

Abstract This essay follows the translation history of the Anglo-Jewish author Grace Aguilar’s novel The Vale of Cedars (1850) from London through central and eastern Europe, Asia, and North Africa. Conjoining world literature, translation studies, diaspora studies, and Jewish literary studies, it argues for two interventions: a rethinking of world literature vis-à-vis diaspora, and a global, multilingual, and translational approach to the literature of the Haskalah (Jewish Enlightenment). Aguilar’s novel, a work of minor literature about crypto-Jews in the Spanish Inquisition, was originally intended as a refutation of English conversionists. By the end of the century the novel had inspired multiple free translations into Hebrew, Yiddish, and Judeo-Arabic, refashioned to instill readers with pride in historical Jewish nobility and martyrdom. Mapping the book’s multilingual, transcontinental journey and elucidating the linguistic and cultural markers of its rewritings, the essay shows how diaspora connected such diverse translations and offers a new perspective on world literature.

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Publication Details

Journal
PMLA/Publications of the Modern Language Association of America
Published
2025-05-01
DOI
https://doi.org/10.1632/s003081292510093x
Primary Topic
American Jewish Fiction Analysis
Type
article
Field-Weighted Citation Impact
0.00
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Diasporic World Literature: The Vale of Cedars in the Global Haskalah

Lital Levy
PMLA/Publications of the Modern Language Association of America
American Jewish Fiction Analysis
article

Diasporic World Literature: The Vale of Cedars in the Global Haskalah

Lital Levy
article en

Abstract

Abstract This essay follows the translation history of the Anglo-Jewish author Grace Aguilar’s novel The Vale of Cedars (1850) from London through central and eastern Europe, Asia, and North Africa. Conjoining world literature, translation studies, diaspora studies, and Jewish literary studies, it argues for two interventions: a rethinking of world literature vis-à-vis diaspora, and a global, multilingual, and translational approach to the literature of the Haskalah (Jewish Enlightenment). Aguilar’s novel, a work of minor literature about crypto-Jews in the Spanish Inquisition, was originally intended as a refutation of English conversionists. By the end of the century the novel had inspired multiple free translations into Hebrew, Yiddish, and Judeo-Arabic, refashioned to instill readers with pride in historical Jewish nobility and martyrdom. Mapping the book’s multilingual, transcontinental journey and elucidating the linguistic and cultural markers of its rewritings, the essay shows how diaspora connected such diverse translations and offers a new perspective on world literature.

PMLA/Publications of the Modern Language Association of AmericaVol. 140(3)
Openalex Percentile: Top 69%
American Jewish Fiction Analysis
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