Non-resistant non-belief is pervasive

Abstract J.L. Schellenberg’s argument from divine hiddenness partly rests on the claim that non-resistant non-belief exists. In this paper, I take up the question of whether such non-belief is pervasive and argue that it is, in fact, relatively common. To support this claim, I present a novel argument grounded in a distinction between acquisition responsibility and maintenance responsibility. I argue that, for a non-believer to count as resistant in Schellenberg’s sense, they must be acquisition-responsible for their non-belief in God. I further contend that many non-believers lack such responsibility and therefore qualify as non-resistant. This argument has the added benefit of showing that many prominent objections to the existence of non-resistant non-belief are irrelevant or incomplete. Finally, I highlight the broader significance of this conclusion, both for Schellenberg’s argument and in light of recent shifts in the literature towards more evidential approaches.

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Publication Details

Journal
Religious Studies
Published
2025-10-28
DOI
https://doi.org/10.1017/s0034412525101261
Primary Topic
Theology and Philosophy of Evil
Type
article
Field-Weighted Citation Impact
0.00
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article

Non-resistant non-belief is pervasive

Andrew Blanton
Religious Studies
Theology and Philosophy of Evil
article

Non-resistant non-belief is pervasive

Andrew Blanton
article en

Abstract

Abstract J.L. Schellenberg’s argument from divine hiddenness partly rests on the claim that non-resistant non-belief exists. In this paper, I take up the question of whether such non-belief is pervasive and argue that it is, in fact, relatively common. To support this claim, I present a novel argument grounded in a distinction between acquisition responsibility and maintenance responsibility. I argue that, for a non-believer to count as resistant in Schellenberg’s sense, they must be acquisition-responsible for their non-belief in God. I further contend that many non-believers lack such responsibility and therefore qualify as non-resistant. This argument has the added benefit of showing that many prominent objections to the existence of non-resistant non-belief are irrelevant or incomplete. Finally, I highlight the broader significance of this conclusion, both for Schellenberg’s argument and in light of recent shifts in the literature towards more evidential approaches.

Religious Studies
University of Birmingham (GB)
Openalex Percentile: Top 71%
Theology and Philosophy of Evil
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Non-resistant non-belief is pervasive — Andrew Blanton · Religious Studies (2025) | TGRS Research Map | TGRS