Club Rules: Symbolic Boundaries and the Making of a Regular at Mulligan’s

This ethnographic study examines how the identity of “regular” is constructed, maintained, and sometimes denied at Mulligan’s, a small-town, golf-themed bar in the rural Midwest. Using symbolic interactionism and Bourdieu’s concepts of habitus and symbolic capital, the research draws from six months of participant observation and unstructured interviews with patrons and staff. The study finds that regular status is achieved through embodied ease, shared memory, and symbolic alignment with the bar’s rhythms, rather than simply frequency of attendance. Bartenders shape inclusion through subtle cues like recognition and humor, while newcomers often experience symbolic exclusion. The study concludes that third places like Mulligan’s are stratified environments where inclusion depends on affective labor and the ability to be recognized as a person who uses their socio-cultural fluency to reproduce the same socio-cultural experience of the establishment. This research highlights the dynamic and performative nature of belonging in everyday public settings.

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Publication Details

Journal
Social Currents
Published
2025-10-26
DOI
https://doi.org/10.1177/23294965251387676
Primary Topic
Scottish History and National Identity
Type
article
Field-Weighted Citation Impact
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article

Club Rules: Symbolic Boundaries and the Making of a Regular at Mulligan’s

Michael O. Johnston
Social Currents
Scottish History and National Identity
article

Club Rules: Symbolic Boundaries and the Making of a Regular at Mulligan’s

Michael O. Johnston
article en

Abstract

This ethnographic study examines how the identity of “regular” is constructed, maintained, and sometimes denied at Mulligan’s, a small-town, golf-themed bar in the rural Midwest. Using symbolic interactionism and Bourdieu’s concepts of habitus and symbolic capital, the research draws from six months of participant observation and unstructured interviews with patrons and staff. The study finds that regular status is achieved through embodied ease, shared memory, and symbolic alignment with the bar’s rhythms, rather than simply frequency of attendance. Bartenders shape inclusion through subtle cues like recognition and humor, while newcomers often experience symbolic exclusion. The study concludes that third places like Mulligan’s are stratified environments where inclusion depends on affective labor and the ability to be recognized as a person who uses their socio-cultural fluency to reproduce the same socio-cultural experience of the establishment. This research highlights the dynamic and performative nature of belonging in everyday public settings.

Social CurrentsVol. 12(6)
William Penn University (US)
Openalex Percentile: Top 74%
Scottish History and National Identity
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